Ricky – Page 86

The Eastern Archdeaconry Synod in Izmir

The seafront Izmir, Turkey © Ricky Yates

The 2009 meeting of the Eastern Archdeaconry Synod of the Diocese in Europe took place in the Kaya Prestige Hotel, Izmir, between 17.00 on Thursday 8^th October until mid-afternoon on Saturday 10^th October. We met in a large conference room on the second floor of the hotel and were able to set up the furniture so that one part was suitable for worship whilst the other could be used for listening to our speakers and for round-table discussion. However, like so many hotel conference rooms, there were no windows through which daylight might appear so it was good to be able to get out and walk around the city on the Friday afternoon during a two-hour break in proceedings.

In our Eucharist on Friday morning, we remembered Polycarp, Bishop of Smyrna who was martyred for his faith c155 AD, not so far from where we were meeting – Smyrna being the ancient name for what is now known as Izmir. We were reminded that Polycarp, when asked to forswear his faith and curse Christ famously declared, “I have served him for eighty-six years and he has done me no wrong; how can I blaspheme my King and my Saviour.” He was burned alive!

Our main speaker was Dr Colin Podmore, a Church Historian who has worked for the General Synod of the Church of England in various capacities since 1998. He gave three talks entitled ‘Aspects of Anglican Identity’. Not surprisingly, he has also written a book of the same title! Whilst one might not agree with everything he had to say on the topic, he certainly was a lucid a thought provoking speaker to listen to.

We also heard from David Healey, Communications Manager and General Manager of the Intercontinental Church Society (ICS), an Anglican mission society who support Christian work among English-speakers in countries where English is not the first language. ICS financially enabled the appointment in 2000, of John Philpott my predecessor as Prague Chaplain, and currently continue to meet about 10% of the Chaplaincy’s running costs as well of supporting us 100% prayerfully. Within the Eastern Archdeaconry, they also support the work of the Chaplaincies in Corfu and Kiev.

As well as speaking about the work of ICS, David also gave an illustrated talk about the impact of consumer culture upon belief and unbelief from a mission perspective. This was a revised version of a talk I’d heard him give last April at the ICS Chaplains and Families Conference. Part of his theme is one I have referred to more than once in this blog – that as Jesus said, “Life does not consist in an abundance of possessions” Luke 12 v15b.

A very important part of synod proceedings are the reports from each of the Chaplaincies. Many have financial struggles; those in St. Petersburg and Moscow have ever increasing difficulties regarding visas for chaplains and congregational members alike. Others have problems regarding their legal and tax status.

But there were also many positive things in several reports, particularly in the area of ecumenical cooperation. There are also possibilities of new Chaplaincies being established, notably in areas where increasing numbers of English-speakers are settling. One of these is on the west coast of Turkey. Members an expat group of Christians based at Didim attended the synod in an observer capacity and there is another similar group based around Bodrum. I understand that both these groups would like come under the ‘Anglican umbrella’. Our Archdeacon Patrick Curran, together with our Suffragan Bishop David Hamid, were staying on in Turkey after the synod, for a meeting with these groups to explore possibilities.

Although the synod had its serious moments, it was also a time for fellowship and fun. For the clergy, who in England would normally meet up with their near neighbours about once a month for a chapter meeting, it is rare opportunity to get together and mutually support one another. All of us in the Eastern Archdeaconry work in quite isolated situations. Geographically, my nearest colleague is my Archdeacon Patrick Curran who as well as being Archdeacon, is also Chaplain in Vienna. Vienna is about four hours from Prague either by car or train!

One of the slightly unnerving aspects of our meeting was security presence that surrounded us most of the time. There were always police in and around the hotel and often a private security man was hovering outside our meeting room. When on Saturday afternoon at the end of synod business, we set off to walk as a group to St. John’s Church, led by the Izmir Chaplain, Rev’d Ron Evans, we were followed by several police officers.

So far as one could ascertain, all this was organised by the hotel. There have in recent years been terrorist attacks in a number of tourist areas in Turkey which have usually been attributed to either the Kurdish PKK or Islamic extremists. The Turkish government is very keen to maintain and increase the number of tourists visiting the country as tourism makes a major contribution to the economy. Therefore they clearly want to deter and prevent anything that might damage the image of the country abroad. Later in our Turkish travels, we visited various tourist sites and an armed police presence was always very visible.

Ordination at Izmir © Ricky Yates; From left to right, Canon Malcolm Bradshaw, Bishop David Hamid, Rev'd Tony Lane, Mrs Suzanne Lane, Christine Saccali. — Ordination at Izmir © Ricky Yates; From left to right, Canon Malcolm Bradshaw, Bishop David Hamid, Rev’d Tony Lane, Mrs Suzanne Lane, Christine Saccali. Reader in the Greater Athens Chaplaincy.

The final part of the synod meeting was our Sunday morning Eucharist, held in the Church of St. John the Evangelist, at which Bishop David presided. During the service, he ordained Tony Lane deacon, to serve the congregation of the Church of St. Thomas the Apostle, Kefalas, Crete. This congregation, which is now about 50 strong, was started by Tony a few years ago as half a dozen people meeting around his kitchen table. Since then he has personally built the chapel where the congregation now meet which was dedicated by Bishop Geoffrey in 2008.

Due to previous theological study, Tony was already a licensed Reader and this past year, he has undergone further training and been mentored by Canon Mike Peters, a recently retired priest from Somerset, who has spent the last six months in Crete, leading the congregation. Canon Mike was the preacher at the ordination service. The Crete congregation come under the umbrella of the Greater Athens Chaplaincy led by Canon Malcolm Bradshaw.

The Eucharist and Ordination Service were a wonderful way to conclude our synod meeting. It was followed by refreshments laid on by the Izmir congregation which we were able to enjoy in warm sunshine in the grounds of St. John’s Church.

Holidays and Celebrations in the Czech Republic – My contribution to Expat’s World Blog Surf Day

Knowing the dates of public holidays when you move to or visit a country of which you are not a native, is quite important as my wife and I found out only on Monday of this past week. We were returning from our trip to Turkey about which I’ve just started blogging, when we drove from Italy into Austria on the penultimate leg of our journey home to Prague. We were driving along the Austrian autobahn when my wife said, “Rather than stop at a service station for lunch, why don’t we drive into a nearby town and find a nice restaurant instead?”

So it was that we drove into Spittal an der Drau and parked in the centre of the town. It was only when the parking ticket machine refused to accept my euro coins I tried to feed it, did it begin to dawn on me that the town was rather quiet. Then I noticed that all the shops and banks were also closed. We did eventually find a pleasant bar-restaurant that was open where I enjoyed a fine Wiener Schnitzel. Whilst there, we quietly enquired of the proprietor whether the day was by any chance a public holiday. “Of course”, came the reply. “It is the Austrian National Day.” Therefore beware if you ever have cause to be in Austria on 26^th October. Most shops and businesses will be geschlossen!!

There are five public holidays annually which are peculiar to the Czech Republic. Each celebrates individuals or events that helped form the Czech nation.

5^th July celebrates St. Cyril and St. Methodius, two brothers who lived in the ninth century and were responsible, both for bringing the Christian faith to the Czech and other Slavic peoples, but also for inventing an alphabet that allowed the Slavic language of the day, usually now known as ‘Old Church Slavonic’, to be written down for the first time. Whilst the Czech Republic is now seen as one of the most atheistic countries in Europe, these two Christian saints are still celebrated for being responsible for the origin of Czech culture.

28th September celebrates the patron saint of the Czech people, St. Wenceslas. He is believed to have been martyred on this day in 935. He is well known to English speakers because of the Christmas Carol ‘Good King Wenceslas’. The day is also known as ‘Czech Statehood Day’, no doubt because Wenceslas (Václav in Czech) is seen as an embodiment of the Czech state.

6^th July is celebrated as Jan Hus Day. Hus was an early Church reformer calling for Church teaching and practices to be in line with what appeared in the Bible, for the Czech language to be used in liturgy and preaching and for the people to be able to receive Holy Communion in both kinds. He was excommunicated from the Roman Catholic Church in 1412 for insubordination and burnt at the stake on 6^th July 1415. Once again, it is his desire for the use of the Czech language that has caused him to be celebrated more as a Czech cultural hero rather than as a Church reformer. The Communist government of 1948 – 1989 even tried to make him out to be a Czech proto-communist!

28^th October marks Czechoslovak Independence Day. It celebrates the declaration of independence from the Austro-Hungarian Empire on 28^th October 1918 by Czechs and Slovaks in the dying days of World War 1 and the establishment of what is now referred to as the ‘First Republic’ under the presidency of Tomáš Garrigue Masaryk. Although the state of Czechoslovakia ceased to exist on 1^st January 1993 following the ‘Velvet Divorce’, the public holiday remains!

17^th November is the most recent addition to the Czech calendar of public holidays and is officially known as ‘Struggle for Freedom and Democracy Day’. It marks the day in 1989 when students began demonstrations that led to the fall of the Communist regime and the successful ‘Velvet Revolution’. This year it will be especially celebrated being the twentieth anniversary of those remarkable events.

On all Czech public holidays, the Prague integrated transport system runs a Sunday timetable and trams and buses display two Czech flags at the front. Why two flags you may ask? The answer lies in the years of Communist rule. The Communists loved flags and insisted they were displayed on public holidays, not just on trams and buses but on a variety of buildings too. But the Czech flag could never be displayed on its own; it always had to be accompanied by the flag of the Soviet Union. Now this is no longer required, they just display two Czech flags instead!

This was my contribution to WBSD and I’m asked to link next to an expat blogger I know rather well, Hospitalera who blogs about ‘Christmas in Prague‘.

We are also being ‘Twittered’ by Karen and I’m asked to include the following about her. Karen is an American expat blogger last seen in Prague. The Wall Street Journal said, “Her blog makes a fun read for anyone looking for reassurance that change can be a wonderful thing–and also for anyone interested in visiting the Czech Republic.”

Travelling to Asia and back

The Dardanelles - Europe on the right, Asia on the left © Ricky Yates

It is a month and a day since I’ve published a blog post and I’m sure some of my regular visitors will be beginning to think that I’ve disappeared off the planet. Rest assured – I haven’t! However, I have been absent from Prague for 23 of those 31 days only returning to the Chaplaincy Flat on the afternoon of Tuesday 27^th October having left on the afternoon of Monday 5^th October. Over the next few weeks I’m going to write about what I’ve been up to, hopefully making up for the lack of news during most of October.

As the title of this post says, Sybille and I have travelled to Asia and back and we’ve done the whole journey by car! I’ve driven 4,500 miles/7,200 kilometres and we’ve visited twelve countries in total. The trip has been part work and part pleasure – let me explain.

St. Clement’s Anglican Episcopal Church, Prague is part of the Church of England’s forty fourth diocese, the Diocese of Gibraltar in Europe. As with the other 43 dioceses that make up the Church of England, the Diocese in Europe is divided into Archdeaconries. My previous group of parishes were part of the Archdeaconry of Oxford, one of the three Archdeaconries that together form the Diocese of Oxford.

The Diocese in Europe is divided into seven Archdeaconries. Even the smallest of these, the Archdeaconry of Switzerland, covers the whole of one country. And Prague belongs to the largest of the seven, the Eastern Archdeaconry, which consists of everything eastwards from Poland, Czech Republic and Austria, including all of the former Yugoslavia, Greece, Turkey and all the former Soviet Union except for the Baltic States.

Once a year, each Archdeaconry has an Archdeaconry Synod where the clergy, together with elected lay representatives, meet to discuss and report on issues facing our scattered congregations, to pray and to study, as well as to make decisions regarding the common life of our chaplaincies. Because of the distances involved, the synod meetings have to be residentiary. This year, the synod meeting for the Eastern Archdeaconry took place between the afternoon of Thursday 8^th and lunchtime on Sunday 11^th October and was hosted by the Izmir Chaplaincy in Turkey. In their wisdom, this year’s Annual Meeting of the Prague Chaplaincy elected Sybille as one of their two lay synod representatives. So we decided that it would make good sense to combine our attendance at the Synod with my remaining annual leave.

Once we had decided to do this, I was very pleased to be able to arrange for Rev’d John Dinnen from Northern Ireland, accompanied by his wife Jane, to come and take up residence in our flat and for John to be locum chaplain for the three Sundays I would be away from Prague. John had been the first locum chaplain in April-May 2008 after the retirement of my predecessor John Philpott. What is more, Jane likes cats so they needed no persuasion to agree to also look after Oscar.

Because we would be on holiday once the synod meeting finished, rather than flying to Izmir, I thought, why not drive there? Instead of two airfares, there would only be the cost of petrol and overnight accommodation and we would have the car to explore Turkey and various chosen places on the way back. So it was that, at 2pm on Monday 5^th October, we set out to drive from Prague in Central Europe to Izmir on the Asiatic west coast of Turkey.

Monday 5^th October 2009

That afternoon, we headed south east out of Prague on the motorway towards Brno. Just before reaching Brno, we turned south and entered Slovakia, passing around the capital, Bratislava. Then it was into Hungary by which time it was beginning to get dark. So we ended our first day’s travel at Györ, an interesting historic city about an hour’s drive short of Budapest.

Tuesday 6^th October 2009

The following day, we drove towards Budapest before heading south across the Hungarian plain to the border with Serbia, near the Hungarian town of Szeged. Here we left both the EU and the Schengen area. Entering Serbia, we had our passports stamped to show our date and place of entry and were also asked to produce our insurance green card for the car.

The British Foreign and Commonwealth Office website offers the following advice about driving in Serbia.

“You should also be aware that some parts of the motorway between Novi Sad and Belgrade have two-lanes with a hard shoulder on only one side. Some drivers use the ‘middle’ lane to overtake, thus forcing the ongoing traffic onto the hard shoulder. We advise you to take additional care when driving on these stretches”

In fact, it is mainly the section from the Hungarian border to Novi Sad that has these characteristics. Frequent memorials at the side of road were a constant reminder of those who had previously failed to heed the wise advice of the FCO! Serbian police lurking under bridges were also an effective visual aid!

We crossed the Danube for the third time on our journey near Novi Sad, (having previously crossed it in Bratislava and just south of Budapest), and drove on to Belgrade. From Belgrade, there is a good dual carriageway/four-lane highway motorway passing through ever increasingly attractive scenery, all the way to the southern Serbian city of Niš where we spent the second night of our journey.

Wednesday 7^th October 2009

That morning, we headed east from Niš, now on an ordinary single carriageway road, eventually reaching the border with Bulgaria just over an hour later. Here the Serbian border police stamped our passports, this time to show when we had left the country. They also took the cards, dated and stamped by the hotel where we slept in Niš, which proved where we had stayed during our time in Serbia. Apparently, the Serbian authorities can be difficult if you don’t have the proper evidence to show where you’ve been in their country! Entering Bulgaria, we re-entered the EU (but not Schengen!) and headed further east on a good road until we reached the outskirts of Sofia.

It was here that we experienced the worst section of road during the whole of our journey – the Sofia ring-road. Clearly dating from the Communist era, it is single carriageway nearly all the way around the city. Each crossing with a road heading out of Sofia is controlled by traffic lights with no roundabouts or flyovers. Because of the impact of heavy trucks, the road surface is severely rutted in many places. Unfortunately, we followed a large slow moving truck for the whole of our journey around it. Eventually, the last little section suddenly became three lanes each way and then joined the motorway enabling us to head east towards Turkey.

Waitresses at a Happy Bar & Grill © Andreas Welch http://www.flickr.com/people/awelch/ — Waitresses at a Happy Bar and Grill © Andreas Welch http://www.flickr.com/people/awelch/

We had lunch at a motorway service/rest area in an establishment called ‘Happy Bar & Grill’. The food and service were good and reasonably priced and with our complete inability to speak Bulgarian, it was most helpful to have a waitress who could speak English. But the abiding memory we both have of our visit, is of the outfits worn by our waitress and all her colleagues which featured the shortest miniskirts you are ever likely to see!!! Some internet research since reveals that ‘Happy Bar & Grill’ are the largest and most successful restaurant chain in Bulgaria. I wonder why??!!!

After an enforced detour around a section of motorway still under construction, we eventually reached the border with Turkey. Leaving Bulgaria was easy but successfully entering Turkey was another matter. At the first of numerous check points, we had our usual problem of explaining why a Czech registered vehicle had right-hand drive whilst the two occupants produced German and British passports! The Turkish passport officers were all smiles once we’d explained everything but they then forgot to stamp our passports or tell me where to go to pay €15 for an entry visa.

When we got to the next check point, this time for the car, I duly produced my Czech registration document and green insurance card, together with my passport, in order that a record could be made of the car being brought into Turkey. It was then that the failure to obtain my visa and have both passports stamped came to light. We had to park the car, go to the cash office, buy the visa, go back to passport control, get both passports stamped and then return to vehicle control!

There I got a lecture about why I must not try and sell my car whilst in Turkey but instead, export it again when I left the country. Why anyone in Turkey would actually want to buy a nine year old right-hand drive Czech registered car is beyond my comprehension!!! However, a record of my car was duly entered in my passport and woe betide if I dared try to leave the country without it.

We returned to the car in order to reverse back to baggage control when the car, for reasons known only to itself, refused to start! Eventually we had to ask someone from baggage control to come to us and then get a nearby coach passenger to help push the car in order to bump start it. Next it was customs and another check of documentation before finally, over an hour after we had arrived at the border, we were actually allowed to drive into Turkey.

The absence of part of the Bulgarian motorway, together with the Turkish border delays, meant we were somewhat behind my anticipated schedule. However, Turkey then produced the first of several surprises. I had expected the first section of motorway from the border to, & then around the city of Edirne, to be good. But when we left the motorway to head south towards the Gallipoli peninsular, I discovered that what I had expected to be a single carriageway road, was in fact a dual carriageway/four lane highway or well on the way to becoming one. Throughout our time in Turkey, time and again we were to be impressed by the standard and quality of the roads we drove on.

Eventually, after experiencing a wonderful sunset across the nearby Aegean Sea and driving for another hour and a half in the dark, we reached the town of Eceabat on the Dardanelles. As we drove slowly into the town, we saw a hotel sign and at the same time, two men sitting outside the building almost jumped out in front of us to flag us down. Seeing our foreign number plate, they suspected we were looking for somewhere to stay and were very keen to find more paying customers for their hotel. So it was that we booked into the somewhat eccentric but very pleasant Aqua Hotel in Eceabat.

After putting our overnight bags in our room, we went back downstairs to the restaurant. We were told that the menu was on the far side of the restaurant. When we got there, it was not a printed menu nor written on a blackboard on the wall as one might have expected. Rather, it was a glass fronted refrigerated unit! Within it was a selection of fresh fish, no doubt caught in the waters immediately outside the hotel, a variety of meat including kebabs, together with a selection of side dishes from which to choose. Basically we pointed to what we wanted and it was taken out, cooked and delivered to our table.

We chose a large fish to be cut in two & shared between us, together with some side dishes and a salad. All this we washed down with our first Turkish Efes beer. The meal and the liquid refreshment were most welcome after two and a half long days of driving.

Thursday 8^th October 2009

After breakfast on the terrace by the sea, we drove about 3 km further along the road to the little port of Kilitbahir. Here we boarded the ferry that would take us on a short journey across the Dardanelles but also one that would take us from Europe to Asia. As you can see from the photograph, we were the first car on the ferry & therefore needed to be the first one to drive off on the other side in Canakkale. Fortunately on this occasion, the car started first time!

Our red Renault Scenic on the Dardanelles Ferry © Ricky Yates

The journey from Canakkale to Izmir along the Turkish Aegean coast is one that I had made in reverse as part of a coach party, nearly 35 years previously in April 1975. For Sybille, it was her first time in Turkey or anywhere in Asia for that matter. Whilst the views and scenery were as beautiful as I remembered them, what I couldn’t help but notice was the scale of development of hotels and apartments all along the coast to support a tourist industry which was only in its infancy when I last passed along this self-same road. Also, as noted previously, there was a considerable improvement to the road itself.

So finally, after three days and nights, 1300 miles/2080 km of driving, just after 2pm, we arrived in the city of Izmir. There then followed a rather interesting 45 minutes or so whilst we tried desperately to find our way to the Kaya Prestige Hotel, the venue for our synod meeting. No, we don’t have a GPS/Satellite navigation system and guess who forgot to print out a Google map? However, assisted by the proprietor of another hotel who answered our crie de coeur by hopping in the front seat of the car to direct us around the one-way system, we finally arrived, two hours before the synod meeting was scheduled to begin.

Hosts or Guests?

Kardinal Schulte Haus - note the scaffolding! © Ricky Yates

I must apologise once more that, despite returning safely to Prague last Friday evening, other than approving a couple of nice comments (and deleting a host of spammers!!), I’ve taken far longer than originally intended to write a new post about last week’s conference.

As I explained in my previous post, the theme of the conference was ‘Entertaining Angels – Hospitality as Mission’. The title is based on a verse from the New Testament where the writer of the Letter to the Hebrews tells his readers, “Do not forget to show hospitality to strangers, for so by doing some people have shown hospitality to angels without knowing it” Hebrews 13 v2. But who are the hosts who give the hospitality and who are the guests that receive it?

One speaker, Professor Musa Dube from Botswana, pointed out that we are all guests on this earth. Basing her Bible Study on the creation narrative in Genesis 1, she rightly pointed out that that it is God’s earth, for he created it, and we are his guests, invited to live in it and care for it. However, in the context of being clergy serving in the Church of England’s Diocese in Europe, we are nearly all guests, living and working within host countries. I say ‘nearly all’ because, as a result of the Porvoo Agreement between the Anglican Churches of Great Britain and Ireland and the Lutheran Churches of the Nordic and Baltic countries, a number of Lutheran priests from the Nordic and Baltic countries work in Anglican chaplaincies in their own native countries and were present at the conference.

Not only are we guests in our host countries, many Anglican Chaplaincies in Europe, including mine here in Prague, are guests of another Christian Church or denomination using buildings that do not belong to us. Only in some of the long established chaplaincies in major capital cities or in resort areas where ‘Brits’ first settled in the nineteenth century, do Anglicans worship in their own Church buildings. But whilst we are guests in host countries and of host Churches, we in turn seek to be hosts and provide hospitality to expat English-speakers who find themselves well away from their normal support mechanisms. How we do that – how we fulfil that important mission, was a constant theme of both our speakers and of our resulting discussions.

As is so often the case at conferences such as this one, some of the most valuable and profitable learning and discussion took place over meals or in convivial late night sessions in the bar. Not too late I might add as we all had to be washed, dressed and in the Chapel for worship at 07.30 each morning! It was a privilege to meet up with five other clergy who all trained with me at Wycliffe Hall Theological College. 1987/8 was clearly a very good year!

It was also good to get to know many people who, up until now, were purely names in a directory or on a prayer list. It was valuable to listen to their experiences, some in similar major city locations like mine, as well as to others who work in more rural or coastal areas of France and Spain where so many English-speakers have moved for a ‘better life’ or to retire.

The Suffragen Bishop in Europe, The Rt. Rev’d David Hamid is also a blogger and you can read his take on the conference in his post appropriately entitled, ‘Entertaining Angels – Hospitality as Mission’. It also includes a link to a number of photos of the conference though I don’t appear in any of them.

One thing about the conference for me was a certain case of déjà vu. Our flat in Prague was built as part of the first stage of a major development of flats on the site of a former brewery. Ever since we moved in just over a year ago, we have had to live with the builders working on the fourth and final stage of the development directly in front and to the side of our balconies. The noise and dust can at times be quite irritating. What do I find when I arrive at Kardinal Schulte Haus? The building is under repair and there are workmen repairing the roof, directly outside my third floor bedroom window! At least the noise ensured I wasn’t late for Morning Prayer!

Clergy Pastoral Conference in Köln

St. Clement's Anglican Episcopal Church, Prague © Ricky Yates

At 08.00 CEST tomorrow, I’m setting off to drive to Köln/Cologne, Germany to attend a Clergy Pastoral Conference and won’t be back in Prague until late on the evening of Friday 25^th September. The conference will bring together all the Anglican clergy who serve in the vast Diocese of Gibraltar in Europe. This is only the second time this has ever happened, the first occasion being four years ago.

We are meeting at Kardinal Schulte Haus, a Roman Catholic conference centre just outside Köln/Cologne, and our theme is ‘Entertaining Angels – Hospitality as Mission’. There will be about 150 clergy present with our Diocesan Bishop Geoffrey Rowell & his Suffragen Bishop David Hamid, together with various visitors and speakers. It should be an enjoyable and stimulating few days. But it does mean that I won’t be able to add to this blog or moderate any comments until I’m back at the office computer next weekend. I hope that regular visitors to the blog will understand. However, I will write about the experience once I’m back.