Lent

Ash Wednesday – the beginning of Lent

Yesterday, 17^th February was Ash Wednesday, the first day of the season of Lent.

Originally, Lent was a period in which new Christian believers underwent a period of teaching and preparation ready to be baptised on Easter Eve/Holy Saturday, before being admitted to receive Communion for the first time on Easter Day. Fasting and prayer were regarded as being important elements of that time of preparation.

Lent was also the time when those who had been excommunicated from Christian fellowship because of apostasy or serious faults, could undergo a time of prayer, fasting and penitential acts showing that they had truly repented of their past failures, so that they might be readmitted to Eucharistic fellowship on Easter Day.

In time, it was seen that all Christian believers might benefit from a period of self-examination, fasting study and prayer, before celebrating the joy of Easter Day. This is how the keeping of the season of Lent as we now know it, came into being.

As most people know, Lent lasts for forty days, commemorating the forty days and nights that Jesus spent being tempted and tested in the wilderness, in advance of beginning his public ministry. However, if you add up the number of days between 17^th February, Ash Wednesday 2010 and 4^th April, Easter Day 2010, you will discover that there are forty seven days in total. The reason for this apparent anomaly is simple – you do not count the Sundays as these are deemed to be feast days and not fasting days.

Yesterday evening, I held a Eucharist for Ash Wednesday with the imposition of ashes for those who wanted to receive it. We suffered additional penance with the Church itself being particularly cold. Heating within the St. Clement’s Church building is not that good at the best of times. However, on Sundays, we at least benefit from our host congregation, the Ceskobratrské Cíckve Evangelické /the Evangelical Church of Czech Brethren, having had the heating on for their service starting at 09.30 am before ours which begins at 11.00am. But the CCE are not great followers of the Liturgical Year other than celebrating Christmas and Easter and therefore do not have their own Ash Wednesday service.

My other act of penance in advance of Wednesday evening was having to produce copies of a completely new service booklet containing the liturgy. Having been in Prague since September 2008, this was my second Ash Wednesday in the Czech Republic. Before moving here, I bought an external hard-drive and copied a whole load of material off the Shelswell Benefice computer belonging to my former North Oxfordshire parishes. This material included various service booklets for special days in the Christian Year including Ash Wednesday, all of which had been put together by my former part-time Benefice Administrator, the wonderful Becky Adams.

Last year, I printed off copies of the Ash Wednesday service booklet that we had used for a number of years in my previous parishes. All I did was alter the cover so that it said ‘St. Clement’s Anglican Episcopal Church, Prague’ instead of ‘Shelswell Group of Parishes’. But when I came to use it I discovered to my horror as I led the intercessions, that the text required me to pray for ‘Her Majesty the Queen and the High Court of Parliament’! Such a wording is somewhat out of place in the capital of a European republic with a congregation that only has a minority of Brits within it.

We should all learn from our mistakes and I certainly did from that embarrassing one. Whilst the St. Clement’s congregation is part of the forty-fourth diocese of the Church of England, not quite the entire liturgy of the Church of England is suitable for using in a continental European Chaplaincy.

My first Holy Week & Easter in the Czech Republic

800px-easter_eggs_-_crochet_decoration — Image Public Domain via Wikimedi Commons

Despite my good intentions, I’ve once more been very slow in writing the promised post about my first Holy Week and Easter in the Czech Republic. Although we are still in the Easter season I’m all too aware that my comments will be somewhat dated if I don’t write a blog post soon.

As in the UK, one has to distinguish between the way Easter is marked in the predominantly secular commercial world, as against the way it is celebrated in the Christian Churches. One initial observation is that the commercial world does not start displaying its Easter goodies as early as it does in Britain. In Britain, I have many times cringed seeing hot-cross buns and Easter Eggs on sale before even the Feast of the Epiphany on 6^th January has passed. Here in Prague, Lent had at least begun before any Easter goods were on display.

However, the so-called Easter goods seen in Prague supermarkets seemed to me to bear very little relation to Gospel accounts of the death and resurrection of Jesus Christ. Various floral decorations, artificial and real, together with rabbits of every shape and description, mostly made of chocolate, filled the shelves. Other than vaguely representing new life, I could see very little relevance to the greatest festival of the Christian year. The Easter Bunny was what mattered, not the risen Christ.

Unlike in the UK, many people decorate their houses, flats and gardens for Easter. The Czechs love to paint and decorate eggs, then tie them with ribbons to trees in their gardens or attach them to sticks stuck into window boxes of their flats and shops. Similar traditions can also be found in Germany, Austria and Switzerland. However, one peculiar Czech tradition is also to place such decorations on family graves which Sybille told me she had never seen whilst she lived in Germany.

With regard to Church tradition and practice, one thing I soon discovered was that distributing palm crosses on Palm Sunday is something peculiarly Anglican! Not initially realising this, I made enquiries about purchasing palm crosses at a Roman Catholic shop that sells books and Church supplies and from where we obtain our communion wafers. My request was met with a look of complete bewilderment, even when a helpful customer translated my English into Czech. I rapidly emailed the English company I had previously dealt with when in Oxfordshire, who were happy to oblige.

Another difference between the UK and the Czech Republic is that Good Friday is not a public holiday here. Therefore, it is not really worthwhile to try and hold a service beginning at 2pm to mark the last hour of the cross, as most people have to be at work. Instead, I conducted a devotional service of Bible readings, prayers and times of silence for reflection, starting at 7.30pm in the evening.

Whilst the Good Friday service and our Eucharist on Maundy Thursday evening were reasonably well attended, as was my experience in Britain, many more people turned out on Easter Day. Yet for me, celebrating the joy of the resurrection on Easter Day is so much more meaningful if I have first sought to enter into and tried to understand the sense of betrayal and the depth of suffering that Jesus experienced on the first Maundy Thursday and Good Friday.

Easter Day saw my largest congregation since arriving in Prague in September 2008. We had approximately 110 adults and a dozen children and I had to consecrate additional bread and wine to communicate all those who wished to make their Easter communion. About half were regular members of the congregation bearing in mind that quite a number of our regulars go ‘home’ for the Easter break. The other half were mainly visitors, enjoying a long weekend in Prague, together with some ex-pat ‘festival worshippers’ whom we last saw at the Carol Service in December! We ended our worship with a rousing rendition of ‘Thine be the glory’ to the wonderful tune by Handel called ‘Maccabaeus’.

Alleluia, Christ is risen! He is risen indeed. Alleluia!

An Interesting Week

we are drowning, we are drowning, we are drowning in the Czech sea...

The week beginning Sunday 22^nd February was always going to be interesting. For starters, it contained both our birthdays, Sybille’s on the 24^th & mine on the 26^th. It was also the week we were booked to commence our Czech language classes.

image source

Because our birthdays are only two days (but numerous years!) apart, we normally try to have a little celebration on the intervening day, the 25^th. However, the liturgical calendar this year decided to play it’s tricks upon us by 25^th February being Ash Wednesday, the beginning of Lent. Hardly a day for birthday celebrations but instead, an important Holy Day in the Christian Year. So instead of a party, I celebrated an Ash Wednesday Eucharist with the imposition of ashes for those who wished for it. Most encouragingly, it was well supported, both by regular members of the congregation, and by others. These included two members of our host Church, the Evangelical Church of Czech Brethren, who don’t themselves hold an Ash Wednesday service.

Back in January, we had booked ourselves onto a Czech language beginner’s course running on Mondays & Wednesdays & commencing on Monday 23^rd February at the Vítezné námestí branch of the Caledonian Language School, just three tram stops from where we live. Unfortunately, four days before we were due to start the course, we received an email to say that they didn’t have enough takers for our planned course so it wouldn’t run. Instead, we had to transfer to a course being held at their Národní branch in the centre of Prague running on Tuesdays & Thursdays.

So how did we mark both our birthdays? By attending our first two one & a half hour lessons in Czech!!! And I mean in Czech!!! It is the full immersion method with all the instructions being given in Czech. By our second lesson, on my birthday, I was sinking fast and rapidly believing that being in ones late fifties is not the right age to try to start learning a completely new language! Our course book is entitled, ‘Czech Express’. At the moment, as far as I am concerned, that title is exceedingly optimistic! If you want to do real penance this Lent, try three hours of Czech language lessons each week!