A problem with the appointment process in the Church of England

A view across Prague © Ricky Yates

A view across Prague © Ricky Yates

‘How did you end up in Prague?’, is a question I have quite frequently been asked over the past eight years. My simple answer is always, ‘Because I applied for the job’. I chose to come here – I wasn’t sent.

For the past twenty years or more, nearly every vacant position in the Church of England has been advertised in the Church press. If you wish to apply, you complete a now fairly standard application form and submit it by the closing date. In due course, a short list of candidates is drawn up and those selected are invited for interview. An appointment is then made.

Putting it in simple terms, the Church of England has adopted the normal secular method of filling a vacancy. A change of position or advancement within the Church is now by competitive interview, rather than based on who you know. One can always cite instances where this still isn’t quite the case, but normally it is.

As part of this process, the vacant parish/benefice/chaplaincy has to draw up a profile, describing what they are like – the situation in which the new appointee will have to minister. They also have to write a person specification, saying what kind of individual they would like as their next Rector/Vicar/Priest/Chaplain. I must say that the expectations expressed in some person specifications that I have read, have left me feeling that only the Archangel Gabriel need apply, and even if he did, there would be no guarantee that he would be appointed 🙂

Whilst overall, the process does seem fair and right, I do have one major problem with it in relation to those of us called to ordained ministry within the Church. One question on the application form asks, ‘Please specify how you meet each of the selection criteria?’ In other words, how do you fulfil all the expectations contained in the person specification?

Answering this question in the manner expected, requires you to say what a wonderful, gifted Christian minister you are – basically that you are the best thing since sliced bread! You have to sell yourself and I find that being at complete odds with my calling.

I have expressed this view verbally, many times in the past, particularly quoting the words of St Paul; ‘For by the grace given to me I say to everyone among you not to think of yourself more highly than you ought to think, but to think with sober judgement, each according to the measure of faith that God has assigned.’ Romans 12. 3. Yet to be appointed to a new position, you are required to do the exact opposite – to think very highly of yourself.

As a result, there are inevitably some people who have gained new positions and advancement within the Church, in part because of being very good at selling themselves. And others who should have gained preferment, but haven’t, because of having the sober judgement that St. Paul recommends.

One person I knew, who was junior to me in the sales and marketing department of the publishing company I worked for before ordination, trained for ministry shortly after me and is now the Dean of a Cathedral. He was very good at self-promotion when in secular employment and I’m sure that has contributed to him being where he is now. Interestingly, in the process, he has gone from being a Charismatic Evangelical to being a Liberal Catholic 🙂

I am not saying that one shouldn’t be self-aware. As an ordained priest, I should know what are my strengths and what are my weaknesses. But when people ask me how a service has gone, especially a wedding or a funeral, I usually say in response, ‘Ask those who were there; those who were on the receiving end of my ministry’.

I have been promising to write a blog post on this very matter for a few years. But I have finally been prompted into doing so by a series of verses from the Gospel of Luke which have occurred within the Gospel readings set for recent Sundays by the Revised Common Lectionary that we, and so many other Churches, follow.

In Luke 14. 10-11, Jesus says that, ‘when you are invited (to a wedding banquet), go and sit down at the lowest place, so that when your host comes, he may say to you, “Friend, move up higher”; then you will be honoured in the presence of all who sit at the table with you. For all who exalt themselves will be humbled, and those who humble themselves will be exalted.’ That last sentence recurs again at the end of the Gospel passage I shall be preaching about tomorrow – the parable of the Pharisee and the Tax Collector, as recorded in Luke 18. 9-14.

Jesus is also recorded, speaking to his disciples, saying, ‘So you also, when you have done all that you were ordered to do, say, “We are worthless slaves; we have done only what we ought to have done!” ’ Luke 17. 10. In other words, don’t go around saying how wonderful we are in all that we do.

Basically, my premise is that the Church should be encouraging and admiring humility amongst its ordained clergy. Self-awareness, yes – but not self-aggrandisement. Having this week, written and sent my formal letter of resignation as Chaplain of St Clement’s, Prague from 30th April 2017 when I will retire from full-time ministry, all I can say is that I’m very pleased that I will not once again have to sell myself, in order to gain a new post.


Palace of Culture and Science, Warsaw © Ricky Yates

Following lunch on Sunday 25th September, which marked the official end of the 2016 Eastern Archdeaconry Synod, quite a number of the Synod members stayed on for an afternoon walking tour through the centre of Warsaw. It was good to have the opportunity to see something of the Polish capital before returning to Prague the following day.

The first building that caught my eye after the taxi dropped me off in the city centre, was the tower of the Palace of Culture and Science. This building is a classical example of Stalinist-Baroque architecture and bears a striking resemblance to Hotel International here in Prague, located just a few hundred metres from the Chaplaincy Flat. Both are based on the design of Moscow State University. . . . → Read More: Warsaw

The 2016 Eastern Archdeaconry Synod in Warsaw

Members of the Eastern Archdeaconry Synod with Bishop Robert, following the concluding Sunday morning Eucharist © Ricky Yates

Between Thursday 22nd – Monday 26th September, I attended my ninth and final meeting of the Eastern Archdeaconry Synod which this year, was hosted by the Warsaw Chaplaincy. My first Eastern Archdeaconry Synod was in mid September 2008, held in Corfu, in the week before Sybille and I moved to Prague and before I commenced writing this blog. Subsequent Synod meetings were in Izmir in 2009, Vienna in 2010, Bucharest in 2011, Attica, Athens in 2012, Woking 🙂 in 2013, Prague in 2014 and Zagreb in 2015.

Our Synod meeting took place in Dobre Miejsce, a Roman Catholic Conference Centre located in delightful woodland on . . . → Read More: The 2016 Eastern Archdeaconry Synod in Warsaw

Are Czech Churches welcoming?

Salvátor Church © Ricky Yates

Back on the last Sunday of January 2016, we were joined at St. Clement’s for worship by Alex and Kathleen, a Czech-British couple, together with about fifteen of their family and friends. Alex and Kathleen live in the UK and are regular worshippers at their local parish church. But they also maintain a flat in Prague and, whenever they spend time here, they always join us for worship at St. Clements.

Alex was celebrating his ninetieth birthday, hence his family and friends had travelled from various parts of the world, to be in Prague to mark this special occasion. And attending our Church service that morning, was seen as an integral part of the weekend of celebrations.

A few months previously, Kathleen had asked me if they could invite . . . → Read More: Are Czech Churches welcoming?

A view across Dresden

The Frauenkirche from the Augustusbrücke © Ricky Yates

On the evening of Sunday 21st August, I once again officiated at the monthly English-language Anglican Service of Evening Prayer, hosted by the Frauenkirche, Dresden. But additionally, I was invited to attend a Sommerfest the following evening, being laid on as a ‘Thank you’, to everyone who helps at the Frauenkirche throughout the year, both volunteers and paid staff.

So instead of returning to Prague on the Monday morning as I normally do, I stayed on for a further day and night, in order to enjoy the Sommerfest. This in turn meant that I had several hours during the day on Monday 22nd August, to occupy myself. As the weather was fine, I decided to climb the Frauenkirche dome, in order to reach the viewing platform, 67.06 metres above ground . . . → Read More: A view across Dresden