Ricky – Page 35

On the Feast of the Conversion of St. Paul

St. Clement's Church, Prague on a winter's evening © Ricky Yates — St. Clement’s Church, Prague on a winter’s evening © Ricky Yates

Today, 25^th January, is kept in the Christian calendar as the Feast of the Conversion of St. Paul. This year, 25^th January is a Sunday, and Church practice is that the readings set for a Feast Day, normally take precedence over those set for the Sunday – in this case, those set for the Third Sunday of Epiphany. So it was that this morning, we celebrated the Feast of the Conversion of St. Paul, with the account of his conversion recorded in the Acts of the Apostles chapter 9, being our first reading. And if you want to listen to my sermon from today, you can do here.

This is the second time during my time in Prague, that the the Feast of the Conversion of St. Paul has fallen on a Sunday. The previous occasion was six years ago on 25^th January 2009, a few months after my arrival here in late September 2008. That service six years ago, has remained long in my memory for reasons I will explain.

Being an English-speaking congregation based at a central location in a popular tourist destination, nearly every Sunday we have visitors from across the world, joining us for worship. Frequently among the visitors, are fellow ordained priests and ministers. But because they are nearly always in mufti, unsurprisingly since they are on holiday, I only get to know of their presence when speaking to them at the Church door after the service when they usually reveal themselves 🙂

Almost without exception, they express great appreciation for the service and the pleasure for once of being able to be part of the congregation, rather than being up-front. If married, the pleasure of being able to worship sitting alongside their spouse. The latter sentiment is one Sybille and I fully concur with as it is something we both enjoy on the rare occasions we are able to do so.

However, Sunday 25^th January 2009, when the Feast of the Conversion of St. Paul previously fell on a Sunday, was the occasion when I had to preach with two bishops in the congregation – Bishop Mike Klusmeyer of the Episcopal Diocese of West Virginia, and Bishop Jonathan Gledhill, the Church of England Bishop of Lichfield. The only consolation was that I did know of their presence in advance of the service, though in the case of Bishop Jonathan, only ten minutes beforehand.

But as well as being episcopally listened to and observed, the events of that day and the week that followed, were the catalyst for the beginning of this blog. The first post describing what happened, wasn’t finally published until ten days after that Sunday. But in many respects, rather than ten days hence on 4^th February 2015, today is the sixth birthday of ‘Ricky Yates – An Anglican in Prague’.

Little did I know what I was starting and I now look back in staggered amazement at what has happened here, over the past six years. This is post number 304. The blog now attracts between 70 – 90 visitors a day. When there is a new post, visitor numbers promptly rise – for example on 19^th January when I last published a new post here, there were 140 visitors.

I’ve met people at the Church door who have told me that they came to Church because they’ve read my blog. I’ve met a couple of people in one of our local bar-restaurants, who on discovering my name, immediately told me that they read my blog. Six years ago, not in my wildest dreams did I ever expect any of this to happen.

So on the Feast of the Conversion of St. Paul 2015, I thank God for his life, teaching and example. I also thank God for Ananias, for his faithfulness and obedience, without which, Paul’s conversion would not have happened. And I thank God for the way this blog has both become such an important component of my life and how it is appreciated and enjoyed by so many people.

Twenty-five years on from the Velvet Revolution

Havel navždy - Havel forever. © Ricky Yates — Havel navždy – Havel forever. © Ricky Yates

I had originally planned to write a blog post on this topic back in November 2014, immediately following the ‘Struggle for Freedom and Democracy Day’ public holiday on Monday 17^th November, which officially marked the twenty-fifth anniversary of the beginning of the Velvet Revolution on 17^th November 1989. But rather than write an immediate reaction, I eventually decided that it was better to wait somewhat longer and give myself a little more time for both research and for reflection.

For although the events of 17^th November 1989 were what initially triggered the Velvet Revolution, it took several weeks before on 29^th December 1989, the previously Communist Party controlled rubber stamp Czechoslovak parliament, voted dissident playwright Václav Havel, to be the new President of Czechoslovakia with the promise of holding truly democratic parliamentary elections in the following year.

Therefore over the past two months, not only has the twenty-fifth anniversary of the beginning of the Velvet Revolution been commemorated, but also the twenty-fifth anniversary of Havel’s election as President, and in-between on 18^th December, the third anniversary of the death of Václav Havel on 18^th December 2011.

Placard from 17th November 2014 © Ricky Yates

With all these anniversaries, there has been an outpouring of appreciation for the late Václav Havel, well-illustrated by the large poster displayed on the front of the National Museum overlooking the top end of Václavské námestí / Wenceslas Square, and by this placard that I photographed on Struggle for Freedom and Democracy Day. Much has been written in praise of his role in leading the dissident movement and bringing about a peaceful end to the Communist regime. Then as to how well as President, he represented the nation of Czechoslovakia 1989-1992; the Czech Republic 1993-2003.

The way Havel represented the nation, has been sharply contrasted with the behaviour of the current President, Miloš Zeman. Despite receiving just under 55% of the total vote in the presidential election held only two years ago, his level of support and popularity has since dropped considerably. In recent times, he has made statements questioning the economic sanctions being imposed on Russia for its military activity in Ukraine. He gave a live radio interview on Czech Radio in which he used foul language. Then in the days just before the Velvet Revolution anniversary, he tried to downplay the level of violence used by the riot police against the student demonstrators in 1989.

As a consequence, one of the major events on 17^th November, was a protest march to Prague Castle with the demonstrators waving red cards, calling for President Zeman to be ‘sent off!’ It should be noted that this demonstration took place in Prague where Zeman did not gain a majority of the votes cast in the 2013 presidential election. But even many of those who voted for him are now expressing considerable disappointment with his words and actions and his complete unwillingness to apologise for them. A majority of the population now see him as an embarrassment for the Czech nation, in stark contrast to the late President Havel.

With these anniversaries, many people have been looking back and reflecting on how much has changed here in the Czech Republic, from the situation that existed twenty-five years ago. One very obvious change is that the demonstration against the current President took place without being attacked by riot police! Expressing an opinion that differs from those in authority is now possible.

I have often read that Czech people always talk quietly, can be unfriendly towards foreigners and are difficult to get to know. The experience of myself and Sybille over the past six-plus years is that this generalisation is far from the truth. Where it may apply to some extent, is amongst older Czech people who experienced living under the Communist regime. You spoke quietly because you didn’t know who was listening. You didn’t make friends easily because you were never sure who was an informer. And for most of that generation, the only language they have is Czech, together with the Russian they were forced to learn and which most have since done their utmost to forget 🙂

However the reality now is, that every Czech aged thirty or under, has no recollection or personal experience of living under a Communist regime. Therefore a group of young Czechs together are likely to talk somewhat loudly, especially if they are enjoying a few beers at the same time! They also easily make friends with each other and are often friendly towards foreigners. This is helped by most educated younger Czechs being able to speak English and many of them being very keen to practice their English language skills.

All of this was clearly brought home to me once again last week and is what has prompted me to finally compile this blog post. Last Monday, Sybille and I visited Bar- Restaurant U Topolu, a favourite of ours as it is with many of the students from the nearby technical university. With no table being free, we asked three young ladies if we could share the free end of their table. Upon hearing us speaking to each other in English, they spoke to us in English. Having discovered that we were not tourists but lived here, they were more than happy to converse with us.

All three were in their final year at the technical university, studying architecture. They were out celebrating together, having each completed an important assignment which they had handed in that day. Judging by the number of ‘blades of grass’ * they would eventually need to cut, they had been celebrating for some time 🙂

They spoke freely about themselves, where they were from and what their aspirations were. They were keen to know about us, where we were from and whether we liked living here. When we said that our only real complaint is our difficulties with the Czech language, Lenka, (the most talkative of the three), admitted that even she struggled sometimes with getting her Czech right! This rather confirmed the complaint I’ve heard from a few older Czech people, that many younger Czechs don’t always speak their own language correctly.

These three young ladies are part of the new post-Velvet Revolution generation making the most of the educational and other opportunities that they now have and also knowing how to enjoy themselves at the same time. Open and friendly towards each other and even with English-speaking foreigners living among them.

* See this previous post and the comment on it by Sean.

Looking ahead into 2015

Since the beginning of this new year, aided by the ‘Forward Planner’ in my new Church Book & Desk Diary 2015, I’ve been looking ahead at what is in store for me and what I want to achieve in the coming year. In the past, I’ve frequently not been the best at forward planning, so with the new year comes a determination to do better.

In particular, I’ve been trying to decide when I can and want to take my annual leave, allowing for Easter and Christmas when I have to be in Prague, weddings at which I have agreed to officiate, and the Eastern Archdeaconry Synod and the ICS Chaplains Conference, at which my attendance is expected. By the end of this week, I want to have something firmly booked and begin organising cover for the Sundays I’ll be away.

Apart from the obvious ongoing important task of leading, caring for, and seeking to grow, the Prague and Brno congregations, one goal I have set for myself, is completing writing my book, ‘How to be Czech’. This has been a work in progress for over a year, since I commenced working on the project in August 2013. One of my favourite mantras is, ‘If you aim at nothing, you’re certain to hit it’. Therefore I have set myself a deadline of the end of March, to complete the text.

Having written that and put it in the public domain, means I can be held to it. You read it here and therefore you can publicly rebuke me if I don’t hit my target!

I’m very much looking forward to this year’s ICS Chaplains Conference which will take place during the last week of April. This is for two reasons. The first is that, because I work in a very isolated situation, the opportunity of meeting with colleagues for fellowship and mutual support, combined with some theological input and teaching, is highly valuable.

The second is that the conference is being held at Elspeet, in the Netherlands. Despite being fairly well-travelled in Europe, surprisingly I’ve never previously visited the Netherlands. The added bonus is that to get there, will involve driving across some interesting parts of Germany that I’ve also never seen before.

Then at the end of September, the Eastern Archdeaconry Synod meeting will be held in Zagreb, capital of Croatia. As with the ICS Chaplains Conference, the Synod meeting is always a great opportunity for fellowship and mutual support. The theme of our time together this year, will be ‘Fresh Expressions of Church’ and how these might or might not work in our continental European context. That should certainly be stimulating.

Whilst I have previously been to Croatia in 2009, and also in 1975, when it was called Yugoslavia, I’ve never been to Zagreb, only along the Adriatic coast. So once more, some new sights and experiences await me.

For the first time in nearly seven years, at the beginning of June I will conduct a wedding according to the law of England and Wales. I’ve been invited by Adam, the long-standing best friend of my son Phillip, to officiate at his marriage to his fiancée Claire. The wedding is to take place in one of my former parishes in North Oxfordshire, where Adam’s parents still live. Guess who will be the best man? It should be quite an interesting as well as being an enjoyable experience 🙂

My grandson Finley & my daughter Christa © Ian Margieson

Being in the UK for Adam and Claire’s wedding, will be part of one week of my annual leave. I shall obviously be able to spend time with my son Phillip as part of the marital celebrations. But I will also take the opportunity to visit my daughter Christa, son-in-law Ian, together with my grandson Finley. I suspect the young man will have grown some more since this delightful photograph was taken three weeks ago.

With regard to weddings, I have one definite and two others awaiting confirmation, here in the Czech Republic. All are English-speaker marrying a Czech, and all are of the more common variety of English-speaking male marrying a Czech female 🙂 It is one of the great privileges of my vocation, to be part of people’s major life events, if you will forgive me using the language of sociologists 🙂

Taking all of these commitments into account, it looks as though the best time to take at least two weeks of my annual leave, will be in October, soon after I return from Zagreb. My intention whilst living in Prague, has always been that we should take advantage of our Central European location, to visit surrounding and nearby countries. High on my ‘bucket list’, (to use a very American expression 🙂 ), has been exploring Poland and the Baltic States. My plan this coming October, is to begin ticking those two off my ‘bucket list’.

Finally for this post, 2015 will see two significant anniversaries – one historical and one personal. Monday 6^th July will be the six-hundredth anniversary of the martyrdom of the early Czech Church reformer, Jan Hus. Major events are being planned which are promised to be ‘friendly to English and German-speaking participants’ according to a publicity leaflet. Unfortunately, this website , to which the leaflet refers, is currently only in Czech 🙁 , whilst the second, just has a couple of articles in English though there are a few more in German.

A few days earlier, Wednesday 1^st July will be the twenty-fifth anniversary of my ordination as a priest by the Rt Rev’d John B. Taylor, in the Cathedral and Abbey Church of St Alban. I’m planning a little celebration for 28^th June, which is the nearest Sunday to that significant date in my own personal journey of faith.

Christmas 2014

The altar at the end of our worship on the Fourth Sunday in Advent © Ricky Yates — The altar at St Clement’s at the end of our worship on the Fourth Sunday of Advent © Ricky Yates

This Christmas was our seventh in Prague. As I have explained in a previous post, each year a large number of our regular congregation head off to their home countries for the Christmas – New Year period, in order to celebrate with their wider family and friends. This is further exacerbated by the fact that many in the congregation either teach in one of the various international schools in Prague and/or have children who attend one of these schools. The three week Christmas school holidays, together with summer months of July and August, provide the only real opportunity for a trip back ‘home’.

However, although we held our Service of Lessons and Carols on the evening of Sunday 14^th December, in advance of the English-speaking exodus, otherwise services continue as normal. This is for those who do remain in Prague, as well as for visitors to the city over the holiday period. Additionally, as in previous years, we held a Midnight Eucharist on Christmas Eve, beginning at 23.30, as well as a more family-friendly Eucharist on Christmas Day at 11.00.

This year, as in all previous years, at sometime during November or early December, more than one member of the congregation asked the question of either Sybille or me, “Are you going anywhere for Christmas?” I now have a well-practiced askance look for such questioners, together with an appropriate silence, before asking my question, “Who do think is going to take the Christmas services in Prague?” 😉 There then always follows an embarrassed apology.

The Christmas service which it is always the most difficult to predict and therefore to prepare for, is the Midnight Eucharist on Christmas Eve. Other than a small core of our regular congregation, who between them take on all the tasks to ensure the service runs smoothly, the rest of those attending are visitors. We never know how many of them there will be! This year, numbers were up on last year, including several young people already in Prague, helping to prepare for the annual Taizé Young Adult European Meeting which started here today.

The Christmas Day morning Family Eucharist is always well supported by several Czech married to English-speaker couples and their children who are part of our regular congregation. However, many of these families alternate each year, between spending Christmas in Prague, and Christmas in the home country of the English-speaker. Once again, the congregation is then considerably augmented by visitors to Prague, as it was once more this year.

Just at the end of our Christmas Day service, we did have one unexpected event, when one of the two altar candles imploded without warning. I took this photograph in the vestry, after we had cleared and cleaned the altar. Nobody was hurt and no lasting damage was done – the tissues that we always place under the candle holders, helping enormously. But I was faced with the practical problem of not having a matching replacement candle, and the Roman Catholic shop from where we obtain our altar candles, not being open again until today. In between, there was yesterday, Sunday 28^th December – the first Sunday of Christmas 🙁

On Christmas Day morning, we sang that wonderful carol by Christina Rossetti, ‘In the bleak mid-winter’. But at that point, no snow ‘had fallen, snow on snow’. However, this morning, we did have our first serious snow fall of this winter with the possibility of more on the morning of 31^st December. Whilst we may not have had a ‘White Christmas’, it looks highly likely that we will have a ‘White New Year’.

Bringing the Church of England into the 21st century

The Parish Church of St. Mary the Virgin, Wilby © Ricky Yates

Yesterday, I realised that the next post that I would write on this blog would be post number three hundred! I went to bed last night, trying to decide what on earth would be the most appropriate topic to tackle for such significant landmark in the life of ‘Ricky Yates – an Anglican in Prague’.

Then this morning came the announcement of the appointment of the first ever female bishop in the Church of England – the Rev’d Elizabeth ‘Libby’ Lane, to be the next Suffragan Bishop of Stockport in the Diocese of Chester. Rather than write about ‘Ricky Yates’ or ‘Prague’, why not write about the other noun in my blog title – ‘Anglican’?

I, along with the vast majority of the clergy and people of the Church of England, are rejoicing that with this appointment, we finally have the reality of gender equality in the Church. It has been a very long time in coming! I’m also extremely pleased that this appointment totally confounded the secular media and the bookies!

The secular media has recently been declaring, with its usual self-belief, that the first female bishop would be appointed to one of the four currently vacant Diocesan sees – Southwell & Nottingham, Gloucester, Newcastle or Oxford. But the reality is that most Diocesan Bishop appointments are made from those who are already Suffragan Bishops in another diocese. Therefore it was always almost certain that the first female episcopal appointment would be to a Suffragan, rather than a Diocesan see. Which is exactly what has happened.

Likewise today, the BBC News website is once more revealing the religious ignorance of those who work for it. The news article announcing the appointment of Rev’d Libby Lane as Suffragan Bishop of Stockport, ends by stating, ‘Churches in Scotland, Wales and Northern Ireland already allow women as bishops, but haven’t appointed one yet’. Firstly, it should be Anglican Churches – the Episcopal Church of Scotland, Yr Eglwys yng Nghymru/ the Church in Wales and the Church of Ireland. But the Church of Ireland, which serves the whole of the island of Ireland, does have a female bishop who was appointed and consecrated in 2013. There is actually a link to another BBC news item about her appointment posted below the article!

I fear that in further reporting of today’s historic appointment, journalists will inevitably find an Anglican priest who wants to be more Roman than the Pope, together with a well below the floorboards Evangelical, each of whom will be saying what a dreadful day this is for the Church. As always, disagreement is deemed to be newsworthy, whilst ignoring the fact that 95% of clergy and laity welcome the Church of England finally arriving in the 21^st century. At least so far, I haven’t seen the BBC reporting a sound-bite either from the British Humanist Association or the National Secular Society 🙂

But whilst welcoming and rejoicing that appointment to the Episcopate in the Church of England is now possible for any ordained priest, regardless of gender, thus removing a major obstacle to the mission of the Church, there are two other changes which I would also like to see. One relates to my own diocese, the other to the Church of England as a whole. Unchanged, both currently have negative connotations and hinder mission.

I frequently have to explain to people that the Prague and Brno Anglican congregations that I serve, are actually part of the Church of England. They are two of just over three hundred congregations, scattered across continental Europe, Turkey, Morocco and the parts of the former Soviet Union in Asia. Together they form the Diocese in Europe, or to give the diocese its correct full name, ‘the Diocese of Gibraltar in Europe’. And it is that correct full name that is the problem – having ‘Gibraltar’ in the title.

We have numerous growing congregations serving English-speaking residents living in, and visitors to, the Spanish ‘Costas’, as well as in Madrid and Barcelona. You can imagine the difficulties for them with having ‘Gibraltar’ in our diocesan name. Elsewhere in continental Europe, it just appears as laughable – a relic of British imperialism.

I would strongly defend the right of the citizens of Gibraltar to remain British and self-governing, as is clearly their declared wish. I would also quietly remind the Spanish government whenever they complain, as they do at regular intervals, about the Spanish enclaves of Ceuta and Melilla in North Africa 😉 But just because historically, there has been a Cathedral in Gibraltar, it doesn’t always have to be so. As we have rightly decided that both men and women can be ordained, not just men, surely we can change the location of our Diocesan Cathedral and the name of our Diocese.

Today’s announcement of the appointment of the Church of England’s first female bishop, officially came from Downing Street – the Prime Minister making it on behalf of the Queen. This is because of the Church of England still being the official ‘Established Church’ in England, though not in Wales, Scotland or Northern Ireland. Whilst there is now no political involvement in Church of England appointments, this is an anachronism which we do not need.

Being the ‘Established Church’, makes many people believe that we are an instrument of government. Certainly as a result, large sections of the population still believe that the Church of England is funded by the state as the spiritual arm of the Department of Social Security! Being the ‘Established Church’ brings little or no benefit but instead makes our task of mission and of raising the necessary funds to carry out that mission, all the more difficult.

Just because this has been the case, ever since the English Reformation under King Henry VIII, doesn’t mean that it has to remain that way. I respect Queen Elizabeth II for her own strong personal Christian faith and for not being afraid on occasions, to speak about it, as she has in several of her Christmas broadcasts. But if the Church in Wales can be disestablished, as it was in 1920, why not the Church of England in 2015?

The Church of England has properly arrived in the 21^st century by today appointing its first female bishop. But it would further help the work of my diocese if we could quietly lose the colonial anachronism of ‘Gibraltar’ from our name and the wider work of the whole Church of England, if it were no longer ‘established’. I even believe that the British Humanist Association and the National Secular Society might approve of my last suggestion 😀