Cappadocia – Land of Underground Churches

Old Testament Prophet with scroll © Sybille Yates

Old Testament Prophet with scroll © Sybille Yates

Along with Fairy Chimneys, the other unique attraction in Cappadocia is a whole series of Underground Churches, carved into the soft rock. Most have been decorated internally with an amazing variety of wall paintings and frescoes. There are rock carved Churches scattered right across Cappadocia but some of the most interesting and best preserved, lie in the upper part of the Göreme Valley, a few kilometres west of Ürgüp.

Christians settled in this part of Cappadocia in the second and third centuries AD. They carved and built these Churches and associated settlements, seeking to escape Roman persecution of their faith. After the Roman Empire adopted the Christian faith, there was less need to hide away in this remote area. But monastic and teaching communities remained.

From the seventh century AD and onwards, the increasing spread of Islam led more Christians to settle or re-settle here. Existing Churches were altered and expanded and newer ones carved out of the soft rock. From what I can discover, these Churches were not abandoned until sometime in the thirteenth century.

When I stayed in Ürgüp and visited these fascinating Churches in the Göreme Valley back in 1975, there were relatively few visitors and virtually no tourist infrastructure. A local Turkish young man took us around, showing us how to reach some of the more interesting and accessible ones. Access to some Churches was by steps cut into the cliff face which would send present-day health and safety executives into apoplexy.

 

 

Göreme 1975 - no hard surfaced access paths © Ricky Yates

Göreme 1975 - no hard surfaced access paths © Ricky Yates

Göreme 2009 - note the hardsurfaced path and guide ropes © Ricky Yates

Göreme 2009 - note the hardsurfaced path and guide ropes © Ricky Yates

This complex of Churches is now designated the Göreme Valley Open-Air Museum. The whole area is fenced off and managed. An entrance fee is charged, access paths made of stone cobbles have been laid, and ladders with handrails erected to allow for safer access to the Churches. Below the pedestrian entrance to the site, there is a coach and car park, with the usual associated stalls selling touristy souvenirs.

Our Turkish Guide in 1975 - note the cliff face steps to get to where he is sitting! © Ricky Yates

Our Turkish Guide in 1975 - note the cliff face steps to get to where he is sitting! © Ricky Yates

View across Cappadocia from Church entrance - note stairway with handrails to give safe access © Ricky Yates

View across Cappadocia from Church entrance in 2009 - note stairway with handrails to give safe access © Ricky Yates

Inevitably, many of the wall paintings and frescoes are damaged. Partly this is due to damp, wind and temperature change. But many of the paintings at lower levels were also vandalised in the past by shepherd boys and similar people who used the cave Churches for shelter and believed, according to Islam, that the images were sinful. Certainly the paintings and frescoes are now being protected from any further damage, flashlight photography is banned and it would appear that at least some are beginning to be restored.

The Baptism of Christ taken with flash in 1975 © Ricky Yates

The Baptism of Christ taken with flash in 1975 © Ricky Yates

The Resurrection of Christ taken without flash 2009 © Sybille Yates

The Resurrection of Christ taken without flash 2009 © Sybille Yates

The Crucifixion taken with flash in 1975 © Ricky Yates

The Crucifixion taken with flash in 1975 © Ricky Yates

The Crucifixion taken without flash in 2009 © Sybille Yates

The Crucifixion taken without flash in 2009. Note that the damage shown on the 1975 photo has been repaired © Sybille Yates

The iconic image of Christ Pantocrator was one of the first images of Christ developed in the Early Christian Church and remains a central icon of the Eastern Orthodox Church. In the half-length image, Christ holds the New Testament in his left hand and makes the gesture of teaching or of blessing with his right. Below are two different examples from the Göreme Underground Churches taken 35 years apart.

Christ Pantocrator taken in 1975 with flash © Ricky Yates

Christ Pantocrator taken in 1975 with flash © Ricky Yates

Christ Pantocrator taken in 2009 without flash © Sybille Yates

Christ Pantocrator taken in 2009 without flash © Sybille Yates

Some of the early decoration of the Churches was quite simple in design and done with red pigment directly onto the walls. An example of this is below left. Later decoration was much more advanced with what is clearly recognisable as an Eastern Orthodox artistic style. These paintings were usually done on a thin layer of plaster laid over the bare stone walls, often covering up the earlier simple decoration.

Early Church decoration in red pigment © Ricky Yates

Early Church decoration in red pigment © Ricky Yates

The Last Supper - an example of a later style of painting © Ricky Yates

The Last Supper - an example of a later style of painting © Ricky Yates

Here from the Tokali Church, the largest Church in the Goreme Valley, is an example of both early and later styles of decoration. It is possible to see where some later painting on plaster has been placed over the earlier simple decoration that had been painted directly on the rock walls.

Painting in the Tokali Church with earlier simple decoration also visible © Sybille Yates

Painting in the Tokali Church with earlier simple decoration also visible © Sybille Yates

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