Tag: Evangelical Church of Czech Brethren

Pentecost in Prague

With Rev'd Dr Karen Moritz on Pentecost Sunday © Ricky Yates

The Feast of Pentecost, (historically known in the UK as ‘Whit Sunday’), marking the coming of the Holy Spirit on the first disciples as described in the second chapter of the Acts of the Apostles, is the third most important festival of the Christian Year. Only Easter and Christmas are seen as being more significant.

Yet in my experience of Christian ministry, most people tend to regard it as being little more than an ordinary Sunday. Therefore this year at St Clement’s, at the helpful suggestion of a few members of the regular congregation, we decided to do a number of different things to try to stress the significance of the festival and make it both memorable and enjoyable at the same time.

Pentecost Sunday is always fifty days after Easter Day and is the last Sunday of the Easter season. Therefore in 2012, it was last Sunday, 27th May. As my Church Book & Desk Diary reminds me, the next day, ‘Ordinary Time resumes’. Thus in previous years on Pentecost Sunday, we have always used our Orders of Service for the Easter Season for the last time, before changing over to the ones we use during Ordinary Time.

However, within Common Worship: Times and Seasons, there is a wealth of liturgical material for an appropriate and different way of celebrating the Eucharist on Pentecost Sunday. So this year, I created a new Order of Service, utilising much of this material, giving it a cover in the correct liturgical colour of the season – red.

Then, taking the theme of the liturgical colour for Pentecost being red, by announcements on the two previous Sundays and by email messages, I encouraged everyone to come to Church on Pentecost Sunday, wearing something red. As can be seen in the accompanying photographs, many people took up the idea with various shades of red being seen across the congregation.

Daniel who spoke in both Telegu & Hindi © Celieta Leifeste
David signing, 'The Lord is here. His Spirit is with us' © Celieta Leifeste

The Order of Service provided for the Biblical reading describing the events of the first day of Pentecost, to take place very near the beginning of our worship, with the reader saying at the end, “The Lord is here” and the congregation responding, “His Spirit is with us”. Then as the reading told of the first disciples speaking in a variety of different languages, various members of the congregation gathered around the lectern to say those self-same words, “The Lord is here. His Spirit is with us” in a whole variety of different languages.

Besides English, we had eleven other languages. For the record they were, Catalan, Telagu, German, Czech, Greek, Russian, Hindi, Spanish, French and Welsh. The eleventh language was unspoken as David, who has a totally deaf half-sister, signed the words instead.

One of the main instigators of these various ideas for our Pentecost Sunday celebration, was my good friend and ministerial colleague, Rev’d Dr Karen Moritz of the Presbyterian Church (USA). Karen works in the ecumenical department of our host denomination, the Evangelical Church of Czech Brethren and worships with our host congregation in Czech and then stays on to worship with us in English. As I explained in an earlier post, Karen is able to be licensed under the ecumenical canons of the Church of England, to do a variety of things with us. Thus it was a great pleasure to have her preach for us on Pentecost Sunday.

The photograph at the beginning of this post shows us both wearing our respective red stoles each with ‘tongues of flame’ symbolising the Holy Spirit. However, it has also been suggested that this picture gives new meaning to the concept of ‘the white sheep and the black sheep’ 🙂

Y mae’r Arglwydd yma.

Pentecost Sunday Order of Service

Y mae ei Ysbryd gyda ni

Easter Day worship in Prague and Brno

My pottery paten and chalice that I use for celebrating the Eucharist in Brno © Ricky Yates

When I was Rector of the Shelswell Group of Parishes in North Oxfordshire, quite frequently on Sundays, I would officiate at three services during the day – and occasionally at four. Certainly on Easter Day, I would always celebrate the Eucharist three times during the morning, in three different Churches, at 08.00, 09.15 and 10.45.

One of the joys of being the Anglican Chaplain in Prague, is normally only having one service to take each Sunday. And because our Ceskobratrské Církve Evangelické host congregation meets for worship at 09.30 each Sunday, our Sung Eucharist cannot begin until 11.00.

However, having held the first ever English-language service of Lessons and Carols in Brno last December, since the New Year, I am now travelling there to officiate at 18.00 in the evening on the second Sunday of each month.  My aim is to establish a satellite congregation in Brno, thus providing a second place of English-speaking Anglican worship in the Czech Republic.

On most Sundays, our Czech hosts in Prague, finish their service at about 10.30 which gives us a full thirty minutes to set up to begin our worship at 11.00. Being partly Presbyterian, they do not have Communion that often. But when they do have Communion, their service is nearly always fifteen minutes longer. And on Easter Day they do, of course, have Communion. Thus last Sunday, we had to wait outside until nearly 10.45, until we could gain access to the Church building.

This was my fourth Easter in Prague so I knew to expect many visitors in the congregation. And whilst a small number of the regular congregation are away from Prague at Easter, we lose far fewer than we do at Christmas or during July and August. However Easter Day 2012, not only saw a very good turnout of the regular congregation including several ‘lost sheep’ who we hadn’t seen for some time, but also a very large number of visitors. According to Honza, who went up to the balcony and counted, we were 90 adults and 22 children. The congregation was therefore bigger than any in the whole of 2011.

As on most Sundays, there were double figure nationalities present. We had a large number of American visitors and a smaller numbers of Brits. But we also had two visitors from Denmark, another from Malta and a young Ghanaian couple who told me they had travelled in from Hradec Kralové, 120 km outside Prague, in order to attend Easter Day worship.

We celebrated Christ’s triumph over sin and death in liturgy and song, making an extremely ‘joyful noise’ as our worship culminated in singing ‘Thine be the glory’ to the wonderful Handel tune ‘Maccabaeus’. As in previous years, this was the second time on Easter morning that the Church walls had resounded to the tune as our host congregation ended their worship with the self-same hymn sung in Czech.

After the service, as I and Gordon the Church Treasurer, together with David, another member of the Church Council, exited the vestry and locked up the Church, we once more experienced the peculiarities of the weather of recent months when we were greeted by a snow shower. So none of the three of us could resist starting to sing, “I’m dreaming of a white Easter” as we made our way across the road for Coffee Hour.

Then for me, it was back to my Oxfordshire days as I set off for my second service of Easter Day. But instead of hopping in the car for a ten minute drive to the next village, it was a three-stop journey on the tram, followed by a two hours and forty minute journey on the 14.42 Prague-Brno train, followed by a short walk to the little Czechoslovak Hussite Church which we are currently using for worship in Brno.

There was a great contrast to our worship in Prague in the morning. But as twelve of us gathered to celebrate the Eucharist on Easter Sunday evening, the worship was just as meaningful. Only one person present was a visitor, a British lady who comes to Brno at least three times a year to visit a close relative. The rest were English-speakers currently resident in Brno who I trust and pray will help form a new worshipping community in the second city of the Czech Republic.

Whilst it is feasible to return to Prague on the last train of the evening, as on my previous visit, I decided to stay overnight and travel back the next day. It makes the trip less tiring and gives more opportunity to talk with people after the service. And in this amazing small world, through the publicity put out by the Brno Expat Centre about our monthly services, I’ve reconnected with a young lady called Lynsey who I first met fourteen years ago with her parents on a French camp-site. Lynsey and her partner Johnny have recently moved to Brno to work for Monster, an online recruitment agency who have established their main European base in Brno. So I had the privilege of being the first guest to sleep on their newly purchased sofa bed on Easter Sunday night.

The Prague-Brno-Vienna train awaits departure © Ricky Yates

Ecumenical Service for the Week of Prayer for Christian Unity

From l. to r; Mgr Joel Ruml, Archbishop Dominik Duka, Bishop Dušan Hejbal leading the Ecumenical Service © Aleš Cejka and used with his permission

The Week of Prayer for Christian Unity takes place each year in the northern hemisphere, between 18th -25th January. On the evening of Monday 23rd January, Sybille and I, along with three other members of the St. Clement’s Anglican congregation, attended the main service held in Prague to mark this important week.

This Ecumenical Service was held in Kostel sv. Vojtecha, a large modern Church attached the Roman Catholic Theological Faculty of Charles University. It was led by the Roman Catholic Archbishop of Prague, Dominik Duka and the preacher was Mgr. Joel Ruml, the Moderator of the Evangelical Church of Czech Brethren, (by far the largest Protestant Church in the Czech Republic), who is also the Chair of the Czech Ecumenical Council. They were assisted by my Czech boss, Bishop Dušan Hejbal of the Old Catholic Church, who is also Vice-Chair of the Czech Ecumenical Council.

Members of various other smaller Czech Churches also took part by reading from scripture and in leading intercessions. It was noticeable that amongst all of these there was only one woman! Obviously the service was all in Czech so I didn’t understand too much though I did get the response to Psalm 122. ‘Do domu Hospodinova pujdeme s radostí’ – ‘Let us go to the house of the Lord with joy’.

I was disappointed that at the end of the service, the host Roman Catholic Church had made no provision of light refreshments to encourage those who attended to stay around for post-service fellowship. Also, there was no opportunity to meet with the various Church leaders who had taken part – they all just processed out during the last verse of the last hymn and disappeared! Thus there was sadly, little opportunity to build good ecumenical relationships.

The other matter that saddened me was the actual way the service was officially organised. The invitation to attend came jointly from the Czech Ecumenical Council and the (Roman Catholic) Czech Bishops’ Conference. The reason for this is that the Roman Catholic Church is only affiliated to the Czech Ecumenical Council, rather than being a full member Church. The evidence of this can be seen on the order of service below. On the left is the logo of the Ecumenical Council, whilst on the right is the logo of the RC Czech Bishops’ Conference.

 

Front page of the Order of Service

This situation reflects the official attitude of the Roman Catholic Church in any country where it can be described as the ‘majority Church’, which is the reality in the Czech Republic, even allowing for the general low level of Church attendance and Christian belief that there is here. When the Roman Catholic Church is a minority Church, as it is in England, Wales & Scotland, then it chooses to become a full member of the national ecumenical body.

This is not a criticism of individual Roman Catholics, many of whom are very ecumenically minded. Nor is it a criticism of Archbishop Duka himself as I have a great admiration for him as he spent time in prison during the Communist era, because of his underground Church activities. I’ve twice previously had the privilege of meeting him and found him warm and very supportive towards the English-speaking Anglican Church in Prague.

Rather, it is a criticism of the official view that emanates from Rome, which is that it alone is the Catholic (i.e. universal) Church and that the only way to bring about Christian unity is for everybody to rejoin the Roman Catholic Church! Sadly, under the current Pope, that attitude is unlikely to change.

Encouragingly, there are movements within Roman Catholicism that are calling for change such as ‘We are the Church ‘and the Pfarrer Initiative in Austria. I think there are one or two more blog posts coming shortly to address these issues. Watch this space!

 

Advent Sunday

The Advent Ring in St. Clement’s Church with the first candle lit for Advent Sunday © Ricky Yates

Yesterday was Advent Sunday which marks the beginning of the Church Liturgical Year. Contrary to what the manufacturers of Advent calendars believe, Advent only occasionally begins on 1st December. Instead it begins four Sundays before Christmas Day. With Christmas Day this year falling on a Sunday, (which is every clergyperson’s delight!), it means that this year, Advent begins on the earliest date possible and lasts a full four weeks.

In preparing for worship last week, I was particularly struck by the opening words of the Collect for Advent Sunday, “Almighty God, give us grace to cast away the works of darkness and to put on the armour of light….”. It is a reminder of one of the great themes of the Advent season – darkness and light, and the need for each of us to use this season to prepare ourselves once more to receive the light of Christ. To be able to welcome the incarnate Son of God, born into our world on Christmas Day.

It is a particular theme of the Gospel of John and the prologue of that Gospel which I shall read as the last lesson in our Service of Lessons & Carols in a couple of week’s time and at our Midnight Eucharist on Christmas Eve. “What has come into being in him was life, and the life was the light of all people. The light shines in the darkness, and the darkness did not overcome it”. John 1. 4-5 NRSV.

In many Churches throughout the world, there is the tradition of having an Advent Wreath, Advent Ring or Advent Crown, made of greenery and with four candles, one to be lit on each Sunday during the Advent season. Sometimes there is a further, usually white candle, in the middle, which is lit on Christmas Day.

Here in the Czech Republic, rather than having an Advent wreath sitting on a table near the front of the Church or on a windowsill, the tradition is to have a large Advent Ring hanging from the ceiling, behind or at the side of the altar. And because we do not own our Church building but rent it from the Kliment congregation of the Evangelical Church of Czech Brethren, we do not even need to provide our own Advent Ring as they provide one for us! As they always have their Sunday service at 09.30 before we have our Eucharist at 11.00, we inherit it already appropriately lit. All we have to do is ensure we snuff out the Advent candle(s) at the end our worship as part of our responsibility of leaving the Church safe and secure!

The lighting of an additional candle each Sunday does illustrate the approaching coming of light into our dark world in the person of the Infant Jesus. But the challenge I put to both myself and the congregation last Sunday was the question as to what ‘work of darkness’ each of us needed to ‘cast away’ as the increasing light of Christ shines into the various dark corners of our lives which most of us would prefer to remain hidden.

For contrary to popular opinion, Advent is not simply a countdown to the celebration of Christmas. Rather, it should be a penitential season, a ‘mini Lent’, so that both our hearts and lives are ready to welcome God’s Son Jesus Christ who ‘came to us in great humility’ at his first Advent, and thus be ready, ‘when he shall come again in his glorious majesty’ at his second Advent.

The Advent Ring hanging behind the altar in St Clement’s Church on Advent Sunday © Ricky Yates

 

 

 

Collect for Advent Sunday

Almighty God,
give us grace to cast away the works of darkness
and to put on the armour of light,
now in the time of this mortal life,
in which your Son Jesus Christ came to us in great humility;
that on the last day,
when he shall come again in his glorious majesty
to judge the living and the dead,
we may rise to the life immortal;
through him who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever. Amen

 

 

 

 

 

 

 

 

Welcome to another Karen

With Rev’d Dr. Karen Moritz outside St. Clement’s Church on Sunday 1st May 2011 © Gerhard Frey-Reininghaus

In recent months it has been a great privilege to have another lady called Karen join the St. Clement’s congregation.  She is not to be confused with Karen the TEFL teacher, who has been the subject of several of my previous blogposts and who now lives in Istanbul, but remains a very regular and faithful commenter here. Nor is she to be confused with Czech/Australian Karen, who helped us with adopting Sam the dog. Nor is she Karin, (note the slightly different spelling), who has also previously worshipped at St. Clement’s, currently lives on the Greek island of Paros and, from time to time, also leaves comments here.

This latest Karen is the Rev’d Dr. Karen Moritz, an ordained minister in the Presbyterian Church (USA). She came to Prague at the end of September last year as a Mission Co-worker with the Evangelical Church of Czech Brethren (ECCB), the joint Lutheran-Presbyterian Church who are the largest Protestant grouping in the Czech Republic and who own Kostel Sv. Klimenta where we worship.

Between Monday and Friday each week, Karen works in the Ecumenical Department at the Headquarters of the ECCB. She is also having Czech lessons three times a week and has become far more conversant with the Czech language in seven months, than we have managed in two and a half years. Since late October 2010, she has made her Czech worshipping home with the ECCB Kliment congregation. She attends their 9.30am service each Sunday, joins them for coffee after their service in the hall on the third floor of Klimentská 18, but then she returns to worship with us at 11am because she likes our liturgy and hearing a sermon in a language that she fully understands!

I was delighted to discover when I enquired earlier this year, that under the Ecumenical Canons of the Church of England, it is possible for Karen to be licensed to do within our worship, what a licensed Anglican Reader can do, namely preach, administer the chalice and lead a non-Eucharistic services. We are currently getting her through the various hoops of child protection procedures and references being taken up, to enable this to happen.

We are still waiting for the official formal permission but, in anticipation of it being granted, it was a great pleasure to have Karen preach for us on Sunday 1st May, the Second Sunday of the Easter Season. This was Karen’s first time ‘back in the pulpit’ since leaving the USA last year. Her boss in the ECCB Ecumenical Department, Rev’d Gerhard Frey-Reininghaus, very kindly attended the service to support her and also took the photograph above. The photograph below was taken by Sybille using Gerhard’s camera.

From l. to r. ; John, a Canadian member of the congregation, myself, Rev’d Dr. Karen Moritz, Rev’d Gerhard Frey-Reininghaus © Gerhard Frey-Reininghaus

Having Karen join our congregation has been a great joy and the possibility of using her gifts and talents within our worship in the coming months and years will undoubtedly be a great asset to both me and the wider congregation. Her sermon on Sunday 1st May was very much appreciated by all those who heard it and can be also be listened to here on our website. Karen is also providing a wonderful strong link between the English-speaking St. Clement’s Anglican Episcopal Church and our host ECCB congregation.