Christmas 2025 in Zermatt

St Peter’s Church, Zermatt © Ricky Yates

As I explained in my previous post, this year I volunteered to go to Zermatt to be the Chaplain of St Peter’s Church over the Christmas period, covering the first two weeks of the Winter season. After my first few days of leisure, my period of duty began on Tuesday 16th December.

My first duty each day was to open the Church by 09.30 each morning, turning on the lights in the sanctuary, and then locking it again in the evening, no earlier than 20.00. This allows people to visit and use the Church for private prayer. Judging by the number of entries and positive comments in the visitors book, this is very much appreciated.

My other initial task was to update noticeboards, removing the notices saying that the Church was currently closed, and instead, posting ones giving details of all my services, together with a mug shot of the current Chaplain.

Noticeboard updated © Ricky Yates

I was unsure what to expect on the two Sundays either side of Christmas. At this time of year, it is very easy to lose track of what day of the week it actually is and therefore fail to realise that it is Sunday. So I was quite pleased to have a congregation of ten for Holy Communion on the morning of Sunday 21st December – the Fourth Sunday of Advent. Among them was a Francophone Swiss couple celebrating their wedding anniversary, who were very appreciative of the service and were responsible for this photograph of me. I also believe they were responsible for a rather large contribution to the collection at the end of the service 😉

Standing by the altar of St Peter’s Church, Zermatt, Sunday 21st December 2025 © Ricky Yates

In the evening, there were just three of us gathered to say Evening Prayer together.

I knew from my experience in December 2024, that the 17.00 Service of Lessons & Carols on Christmas Eve would be popular. I wasn’t the only one. Several people arrived more than half an hour before the service was due to begin, just to be sure they had a seat 🙂 By just before 17.00, every pew was fully occupied, about twenty loose folding chairs were pressed into service, and at least twenty people were standing at the back. Finally, to get everyone in, at least a dozen others sat on the carpet in the central aisle.

In total, there must have been in excess of two hundred people present, wanting to sing Christmas carols and hear again Old Testament prophesies of the coming Messiah, the Annunciation, the birth of Jesus, the visits of the shepherds and wise men, and concluding with St John’s wonderful explanation of the Mystery of the Incarnation. I made that final reading the basis of my sermon and pointed out that they had just sung the truths of that passage in the previous carol.

‘Veiled in flesh the Godhead see: hail the incarnate Deity,

pleased as Man with man to dwell, Jesus our Emmanuel.’

At the end of the service, because of the number of people packed into Church, it took me quite some time to be able to reach the Church doors & shake hands with everyone as they left.

At 19.30 I had a repeat Service of Lessons & Carols, this time with a congregation of sixty-five. This was the only congregation that was smaller than those I experienced in 2024 – down by twenty. All the others were considerably greater with sixty attending the Midnight Eucharist and thirty-one at an informal act of Morning Worship on Christmas Day.

Several people who attended the various services, said that they remembered me from last year and were very pleased to see me once again in 2025. A few also expressed the hope that I would come again in 2026 😉 I did also have a number of enquiries as to whether there was a toilet in the Church or a reesst room 😉 Being a typical nineteenth century Church, there isn’t.

One thing that did surprise me was a couple of people arriving, thinking that services would be in German. This despite the Church being known locally as the ‘English Church’ and the noticeboard and website stating clearly that services are in English. As I had to explain, it will be ‘Anglikanischer Gottesdienst in englischer Sprache’ 🙂

I have several good memories of people that I met during my time as Chaplain. The first arrival for the Midnight Eucharist on Christmas Eve, was Caroline, the rep in Zermatt for the Ski Club of Great Britain. Whilst not a regular Church goer, she enjoyed the service and came up to the altar rail for a blessing, during the administration of Communion. She invited me to come to Ski Club’s social hour held each evening between 18.00-19.00, in the bar of the Pollock Hotel. So I went the following evening where Caroline and several others made me very welcome.

It was coming out of the lift in the apartment block where the Chaplain’s apartment is located, on my way to the Pollock Bar, that I met Victoria and her twelve-year old son Henry. They, together with Richard, Victoria’s husband/ Henry’s father, had attended both the 19.30 Service of Lessons & Carols and my Christmas Day morning service. Their rented apartment was literally a few steps from the Chaplain’s apartment. Victoria insisted that I should join them for a glass of bubbly, upon my return.

So I did! Not only was I given a glass of bubbly, I was treated to a Christmas Day evening dinner including this delightful dessert.

Dessert © Ricky Yates

Whilst Richard had been to Zermatt several years ago, with his elder daughter, he was unaware of St Peter’s Church existence. This Christmas, they all were delighted to have discovered it and to be able to attend worship. Richard also got me involved in an interesting conversation about evangelism and expressed his appreciation of my preaching.

On the evening of Sunday 28th December there was a congregation of six for Evening Prayer. One of them was a lady called Edith who is a ‘Villager’, someone who lives permanently in Zermatt. She is one of only two ‘locals’ who attend services on a regular basis. She expressed her appreciation of the service and I was delighted to have made a connection to her.

For three of my four Christmas services in December 2024, I was blessed with the presence of Christine from North Yorkshire, who played the organ for me. So I never got to understand how to play hymn tunes through the Church speaker system, and led one Service of Lessons & Carols singing unaccompanied or a cappella.

This year I had no organist for any of my services. But having arrived early and now knowing how other things such as heating and lighting, work, I had time to get to understand the system. And whilst there was frequently, a pregnant pause, between announcing the hymn or carol and the music starting, it worked!

The one thing that was noticeably different to my experience at Christmas 2024, was the lack of snow! In December 2024, I arrived in a heavy snow storm that lasted for a couple of days with snow everywhere in the town. This year, whilst it had clearly snowed previously in Zermatt itself as there was still some snow on roofs and in gardens, no snow fell at all during my eighteen day sojourn. Quite a surprise!

The Matterhorn © Ricky Yates

A snowy Sunday and Monday in Prague and Dresden

On Sunday 17th January 2016, I conducted worship in two different countries, something I shall now be doing quite regularly in 2016 on the third Sunday of each month. At 11.00, I celebrated the Eucharist and preached at St Clement’s Anglican Church in Prague. Then at 18.00, I led a service of Evening Prayer in the Frauenkirche, Dresden.

St Clement's Church, Prague in the snow © Ricky Yates
St Clement’s Church, Prague in the snow © Ricky Yates

Over the weekend, we had a further serious snowfall, so this was the scene that greeted me as I arrived outside St. Clement’s, waiting for our host Czech Protestant congregation to finish their service. It was still snowing when I took the photograph.

From the second week in January, through to around the second or third week of March, Prague enters what I always refer to as the ‘non-tourist season’. It is the time when you can walk around some of the popular historic sights in Prague, without being run over by hordes of visiting tourists. However, tourists are a great boon to us as a Church as, on most Sundays, the congregation is boosted numerically by visitors. Some of them also contribute quite generously to the collection. But for the second Sunday running, we had no visitors at all in the congregation – I knew everybody by name. Clearly we are in the ‘non-tourist season’!

We were therefore, a slightly smaller congregation than usual, with the weather and winter ailments, preventing some people from attending. But nearly all those who did come were very un-Anglican – they sat together in the front pews! Being regulars, they knew where the limited under-pew heating is most effective 🙂

After warming up at Coffee Hour and enjoying post-service refreshments in the hall across the street in Klimentska 18, I then headed off on a short three-stop tram journey to Praha hlavní nádraží (Praha hl.n.) – Prague main railway station, in the company of my friend and ministerial colleague, Rev’d Dr Karen Moritz. I had invited Karen to be the preacher at the January English-language Anglican Evening Prayer service in the Frauenkirche, in advance of her leaving Prague in the next few months.

Upon arrival at Praha hl.n., I immediately checked the departures board, to see whether the platform number for our train to Dresden Haupbahnhof (Dresden Hbf), was displayed. Unfortunately there was no platform number but instead, a note that departure would be delayed by thirty minutes. The train was coming from Budapest and presumably had experienced problems with the adverse weather conditions en-route.

Sitting on the station concourse, constantly scanning the departures board, I increasingly began to panic that we wouldn’t make it to the Frauenkirche on time. Finally, we were summoned to platform six, and the train that was meant to set out at 14.27, departed just after 15.00. Fortunately, there were no further delays between Praha hl.n. and Dresden Hbf. Instead, we actually made up nearly ten minutes of the delay. Following a three-stop tram journey and then a five minute walk, we safely arrived at the Frauenkirche, just after 17.30.

Order of Service
Order of Service

 

 

 

 

I knew from reading the Frauenkirche website, that between Monday 11th – Saturday 16 January, the Church had been completely shut down, to allow a variety of repair and maintenance tasks to be carried out, as well as a very thorough cleaning of the interior. Apparently, this happens every year, during a quiet week in January. Having been admitted by the verger, I immediately smelt the wood stain with which the wooden floor under pews, had been treated. Sitting on the dais for the service, I noticed how bright and sparkling the rededos was, behind the altar 🙂

I had been told back in July, that numbers attending the Anglican service in winter, could be quite low, around 35-40, for exactly the same reason as in Prague – it being the ‘non-tourist season’! But when I did a rough head count, during a musical interlude within the service, I arrived at a total of just over sixty. They looked somewhat scattered, but then the main body of the Church will seat in excess of three hundred people. It made me realise that my figure of around one hundred attending the service last September, may well have been an underestimate.

With Rev'd Dr Karen Moritz in the Frauenkirche © Ricky Yates
With Rev’d Dr Karen Moritz in the Frauenkirche © Ricky Yates

 

 

 

 

I have to say that I felt a lot less nervous leading the service last Sunday evening, than I did on my first outing last September. I really felt I had begun to build a bit of a rapport with some of the regular attendees. It was also a pleasure to hear Karen preach as she spoke about ‘The Foolishness of the Cross’, based on the Biblical text from 1 Corinthians 1. 18-31. We posed for this picture, under the pulpit, following the end of the service.

 

 

 

 

 

 

 

 

With members of the congregation in the neighbouring Bierstube © Gary Hohenstein
With Karen Moritz and members of the congregation in the neighbouring Bierstube © Gary Hohenstein

After getting dis-robed, Karen and I accepted an invitation to join a few of the congregation for a drink in a nearby Bierstube, the Augustiner an der Frauenkirche I ordered ein großes Bier, assuming I would get a 0.5l glass, in contrast to ein kleines Bier, a 0.3l glass. Much to everyone’s amusement, what arrived was ein sehr großes Bier, a one litre glass 😀 Evidence in this photograph.

The Lutheran Parish Church of St John, Bad Schandau © Ricky Yates
The Lutheran Parish Church of St John, Bad Schandau © Ricky Yates

After staying overnight in Hotel Martha, I had hoped to get some photographs of snowy Dresden in daylight, especially as the sky cleared and the sun came out as we were finishing our breakfast. But catching the correct trams to get back to Dresden Hbf in time for our train back to Prague, took greater priority. However, we were treated to some spectacular views on our train journey home, which I was able to capture.

Soon after leaving Dresden, the railway line follows the valley of the River Elbe as it cuts through an area of sandstone mountains known as the Sächsische Schweiz – Saxon Switzerland. The mountains form the natural border between Germany and the Czech Republic. On the Czech side, the mountains are known as the Ceské Švýcarsko – Czech or Bohemian Switzerland. The name for the area was created by two Swiss artists, appointed to the Dresden Academy of Art in the second half of the eighteenth century. They believed the area to be very similar to their homeland in the Jura region of Switzerland.

Just after passing through the spa town of Bad Schandau, the train came to an unscheduled halt, which allowed me to get this photograph of the Lutheran Parish Church of St John, Bad Schandau.

When we did continue, once a long freight train had passed by in the other direction, we moved very slowly onto the other track, to pass a broken down freight train blocking our track. This is what enabled me to take the following three photographs. Whilst this caused us to be fifteen minutes late getting back to Prague, on this occasion, I wasn’t complaining 🙂

Snow-covered field by the River Elbe © Ricky Yates
Snow-covered fields by the River Elbe © Ricky Yates
Sächsische Schweiz and the River Elbe © Ricky Yates
Sächsische Schweiz and the River Elbe © Ricky Yates
Sächsische Schweiz © Ricky Yates
Sächsische Schweiz © Ricky Yates

Seeing this area, covered with snow and glistening in sun, has made me add Sächsische Schweiz and Ceské Švýcarsko to my ever-lengthening bucket list of places I would like to visit and explore.

Another insight into Czech life and culture

The rocks and forests of the Czech countryside © Ricky Yates
The rocks and forests of the Czech countryside © Ricky Yates

Yesterday, I officiated at the burial of ashes of two people, a husband and wife, into the family grave. Whilst this is something I would quite regularly do when Rector of a group of North Oxfordshire villages, this was the first time of doing so in just over six years of ministry here in the Czech Republic. I have also only conducted four funerals during that time, a reflection of the predominantly young age of the English-speaking expatriate population resident here.

However, although I conducted yesterday’s graveside service in English, it was very much a Czech occasion and was an illustration of several aspects of Czech life and culture. And because I want to protect the privacy of the family, I hope readers will forgive me for not referring to people or exact locations by name.

The existing family grave is located in the massive Olšanské Cemetery that lies in the Prague suburb of Žižkov. Whilst the cemetery is well-maintained by the local authority, like so much of Czech officialdom, it is not managed to encourage the practice of religious faith. Two things illustrated this.

The first was the attitude of the two cemetery staff who were present when we arrived at the grave. Whilst the grave had been opened and the appropriate hole dug, in true Czech bureaucratic style, the only thing that mattered to them was thoroughly checking the paperwork brought by the next of kin, the son of the deceased. Once they were convinced that the paperwork was in order, they just left us to it with a, ‘we’ll be back later to fill in’.

The second was the complete lack of provision for me. There was no chapel or vestry where I could robe & leave my belongings securely. Instead, aided by the eldest grandson of the deceased, who kindly held various things for me, I robed standing alongside a bench adjacent to a path running behind the family grave.

I have previously written about the Czech love of flowers which helps to keep innumerable flower shops and stalls in business. This love was very clearly in evidence with every family member arriving with a bunch of fresh flowers to lay on the grave. And I mean everybody, right down to the six great-grandchildren of the deceased.

However, it was what followed the graveside service which struck me as being so much part of Czech culture. The service was at 11.00 in the morning, so afterwards, everyone who attended was invited back to lunch. But lunch was not at the family flat in Mala Strana where I’d met the next of kin the previous day. Nor was it at a restaurant, not so far from the cemetery. No – we were all transported over thirty kilometres out of Prague into the Bohemian countryside, to a large three storey house – the family chalupa.

The house was built in the early 1930s, in a time that is now always referred to as ‘the First Republic’, when Czechoslovakia was an independent state between 1918-1938. The deceased couple were responsible for having it built.

The history of the house reflects the history of the nation. During the Second World War, when the country was occupied by the Nazis, there was a German military base nearby, so the house was commandeered to house a senior Nazi military officer. Then, following the communist coup of February 1948, the family were confined to the basement whilst the two floors above were occupied by others. Even after the Velvet Revolution of 1989 and the subsequent restitution of property laws, the family allowed a remaining ‘tenant’ to live in part of the house, until her death in the mid 1990s.

The son of the deceased gave a speech in which he recalled his childhood weekends and summer holidays, spent living in the basement and sleeping in a wooden ‘summer house’ in the garden. They were memorable times, despite the deprivation of the communist era.

And although he and his parents escaped to Switzerland in 1968, when he was in his late teens, and he, along with his wife and three of their four children, now live in England, this house in the Bohemian countryside is still the family home. Here, where his elderly uncle still lives, is where the soul of the family resides and was the only place where the lives of his late parents, who both lived into their nineties, could be properly celebrated.

The story of this family, could be told with some variations, by so many Czech families. The story also reflects the psyche of the wider Czech nation – that deep down Czech people believe that the soul of the nation is found in the forests, rivers and lakes of the Czech countryside. Even whilst we were eating our lunch yesterday, Má vlast, ‘My Country’ or ‘My Fatherland’ by Bedrich Smetana, was being played in the sitting room, music that encapsulates that very concept.

Since my return from Switzerland……

My worn-out boots © Ricky Yates
My worn-out boots © Ricky Yates

Five weeks ago today, I returned to Prague after spending a wonderful two weeks accompanying Sybille on her pilgrimage from Prague to Santiago de Compostela, walking with her across Switzerland. Since returning, I have successfully written and posted seven blog posts about our journey together. A big ‘Thank you’ to the faithful few who have left kind and appreciative comments on these recent posts.

The evidence of how far we walked can be seen by state of the soles and heels of my much loved walking boots. In the last couple of days of walking, I did slip slightly in a few muddy places, because of the increasing lack of tread. I also discovered that the waterproof cover, integral to my rucksack, was unfortunately no longer waterproof 🙁 . I have now invested in a new pair of walking boots, though I’ve yet to test them out over any serious distance. And I will buy a new, separate waterproof cover for my rucksack as, despite being twelve years old, it is otherwise still in good order.

Two other major things have happened since returning to Prague. On Tuesday 2nd September, I paid another visit to my dermatologist at Vojenské nemocnice, the Military Hospital. Unfortunately, one Basel Cell Carcinoma (BCC) on the right side of my forehead had, despite numerous treatments with liquid nitrogen, refused to disappear. So we mutually agreed that the only way forward was to have it cut out under local anaesthetic.

What then followed speaks volumes for the efficiency of the Czech Health Service. Armed with a brief report from my dermatologist, I went straight-away to the plastic surgery department in another nearby building. There, without an appointment, the surgeon quickly examined the BCC and promptly gave me an operation date of Wednesday 10th September – just eight days later.

My head following surgery! © Ricky Yates
My head following surgery! © Ricky Yates

The operation on Wednesday 10th September, despite being under local anaesthetic, was a bit more major than I was expecting. I was grateful that I’d accepted the kind offer of my friend Rev’d Dr Karen Moritz, to accompany me to the hospital. This is how I looked following the operation – Karen being responsible for taking the photograph! Fortunately, when I returned to the hospital the next day for a follow-up visit, the head bandage was replaced by a large sticky plaster which I was able to remove the next day.

The wound was pulled together by six stitches, the last two of which, were only removed on Monday of this week. But the good news is that the histology report, whilst confirming that what was removed was a BCC, also said that it was completely removed – it was clear around the edges. I now have a return visit to the dermatologist booked for the middle of October.

Then on Monday 22nd September, the day I had the last of my stitches removed, came the news that my daughter Christa, had gone into labour with her first child. Later in the evening came word from my son-in-law Ian, that I had become a grandfather for the first time, following the birth of my grandson Finley.

Because of breathing and other difficulties, Finley was immediately taken to the Special Care Baby Unit of the hospital in Northampton. But as this picture below, taken yesterday, shows, Christa and Ian were finally able to hold their newborn son for a short while. The latest news is that they hope to be able to take Finley home this weekend. I’m hoping to meet my grandson for the first time at the end of October when I’m visiting the UK for a few days.

My grandson Finley and his proud parents © Ian Margieson
My grandson Finley and his proud parents © Ian Margieson

Gland – Geneva

Prangins Church © Ricky Yates
Prangins Church © Ricky Yates

 

 

My final two days of walking through Switzerland, accompanying Sybille on her pilgrimage from Prague to Santiago de Compostela, took us through a series of towns and villages that are predominantly home to people who commute to work in Geneva. Whilst the surroundings became increasingly urban, there were still some attractive stretches of countryside in-between settlements.

On the morning of Tuesday 19th August, we left the Pilger Herberge and walked through the town of Gland, passing under the main Lausanne-Geneva railway line by Gland station. Walking along a series of minor roads, we reached Prangins with this delightful Church at the centre of the village and a peaceful outdoor café where we enjoyed a mid-morning coffee.

Prangins then merges with the much larger town of Nyon which we traversed, parallel to the main railway line, before the chemin took us away to the more peaceful surroundings of the Bois Bougy where we found a bench to sit on whilst we ate our picnic lunch.

 

 

Coat of Arms of Céligny © Ricky Yates
Coat of Arms of Céligny © Ricky Yates

The next commune we walked through was Céligny, which is clearly aware that it lies on the Chemin de Saint-Jacques as it features five scallop shells on its coat of arms.

Château de Bossey © Ricky Yates
Château de Bossey © Ricky Yates

From Céligny, the chemin once more entered woods and fields before arriving at the impressive Château de Bossey, home of the Ecumenical Institute of the World Council of Churches.

Liturgical & Hymn book choice © Ricky Yates
Liturgical & Hymn book choice © Ricky Yates

Whilst we couldn’t see inside the main building, the chapel was open to visitors. We both smiled when we saw the bookshelves at the back of the chapel with an amazing variety of liturgical and hymn books in several different languages.

We had hoped to stay that evening in Commugny, about four-and-a-half kilometres on from the Château de Bossey, where there was another family who were listed as accueil jacquaire; people who offered overnight accommodation specifically for pilgrims. Sybille tried phoning their number two or three times during the day, but got no answer. We found the house as we entered Commugny, as it is situated right alongside the chemin. But ringing the door bell also received no reply.

Auberge Lion d’Or, Tannay © Ricky Yates
Auberge Lion d’Or, Tannay © Ricky Yates

So we walked on another couple of kilometres, into neighbouring Tannay where we stopped at a little shop and café and each had a small beer. Whilst we enjoyed our liquid refreshment, we agreed that we would stay in whatever accommodation we next reached when we walked on. Much to our amusement, immediately around the next corner was Auberge Lion d’Or. Our enquiry about the availability of a room received a positive response. It was expensive, but we both agreed that, as it was to be our last night together for three months, we might as well treat ourselves. So we did!

Sybille with her tablet & glass of red wine © Ricky Yates
Sybille with her tablet & glass of red wine © Ricky Yates

We also enjoyed a splendid evening meal together on the terrace of the Auberge, where I managed to take this photograph of Sybille, checking out something using her tablet, especially bought for her pilgrimage, to enable her to keep in contact with ‘her world’. It also has a Kindle app to which many books have been downloaded, without adding weight to her rucksack 🙂

Route from Gland to Tannay 19km
Route from Gland to Tannay 19km

Although I did get a slightly askance look when I asked for a third cup of coffee 🙂 , breakfast at Auberge Lion d’Or was otherwise fine. Afterwards, we set out on our final day together, walking from Tannay, through Mies, Versoix, Bellevue and Chambésy, to the hillside village of Pregny where we enjoyed a lunchtime drink sitting on the garden terrace of a bar-restaurant.

Our first view of Geneva © Ricky Yates
Our first view of Geneva © Ricky Yates

We visited the village Church before the chemin then began to descend quite steeply and we had this first view across Lac Léman, of the city of Geneva with its famous fountain.

Yours truly has arrived in Geneva © Ricky Yates
Yours truly has arrived in Geneva © Ricky Yates

Our actual entry into Geneva was where we had to walk alongside the main Cantonal road for about a kilometre. Sybille suggested I should pose directly under the sign, just to prove I did get there 🙂

Soon afterwards, the chemin took us from the busy road, through a park, to the side of Lac Léman where we ate a late picnic lunch. Then, after taking in my final view of both the lake and the fountain, we walked to the main railway station. There we said farewell to each other. I went to buy my ticket and catch the train to Bern and then on to Langenthal. Sybille walked on through Geneva to the Swiss – French border, some seven kilometres further away.

My parting view of Geneva © Ricky Yates
My parting view of Geneva © Ricky Yates

Route from Tannay to Geneva 16km
Route from Tannay to Geneva 16km