Ricky – Page 12

A wonderful Sunday at the Frauenkirche, Dresden

As is explained here on the Frauenkirche website, the monthly English-language Anglican service of Evening Prayer for which I am responsible, is made possible because of the Meissen Agreement. This is an ecumenical agreement, made in 1988, between the Evangelische Kirche in Deutschland (EKD) – the main German Protestant Church, and the Church of England. The implementation of this agreement and seeking to take it to the ultimate goal of full communion between the two Churches, is overseen by a body called the Meissen Commission.

In August last year, having ascertained that Rt Rev’d Dr Jonathan Gibbs, Suffragan Bishop of Huddersfield, is the current Anglican Co-Chair of the Meissen Commission, I wrote to him asking whether there was any space in his episcopal diary when, wearing his Meissen Commission ‘hat’, he could come to Dresden and be the preacher at the English-language Anglican service. Knowing that bishops can have very full diaries, I gave him all the dates of the 2019 services to choose from. He kindly replied a few days later, saying he would be very pleased to accept my invitation and that he would confirm a date very soon, once he had reviewed his 2019 diary commitments.

Bishop Jonathan’s reply arrived the same day as I was attending a meeting of the Predigerrunde in Dresden, to plan all the Frauenkirche evening services in the first four months of 2019. So I mentioned to Frauenkirchenpfarrer Sebastian Feydt, that I had invited Bishop Jonathan to preach at one of the English-language Anglican services in 2019 and was awaiting confirmation of a suitable date. He was most pleased & asked me to let him know when I had an agreed date. If the chosen date didn’t clash with an existing booked preacher, he would then like to invite him to preach auf Deutsch at their 11.00 service that morning.

Therefore, to cut a long story short, and to ensure that this blog post does actually get published, two months ago on Sunday 17^th March, I spent a long but most enjoyable day in Dresden with Bishop Jonathan and his wife Toni.

For the 11.00 Morning Service in German, I sat with Toni Gibbs in the congregation. The service was led by Sebastian Feydt and Bishop Jonathan preached. Toni had the complete English text of her husband’s sermon on her tablet so we both were able to easily follow what he was saying in German. Bishop Jonathan explained to me afterwards that he had first written the sermon in English, then translated it into German, before sending it to a German native speaker, to double-check his grammar and sentence construction 😉

The sermon was based on John 3. 14-21 including those well-known words in verse 16, ‘God so loved the world that he gave his one and only Son…’ He challenged the congregation as to how we show the love of God to every human being, including those who are different to us. He said, ‘As we approach 29th March, the date of Brexit, we as Christians need to be speaking up for a better way of living, one that demonstrates the love of God for every single human being, both in Europe and throughout the world. We need to lift up Jesus Christ, not as a tribal symbol of a Christian sub-culture, but as the Lord and Saviour of the whole of humanity.’

If you can read German, then the complete text of Bishop Jonathan’s sermon is currently available on the Frauenkirche website here. In the week following his Dresden visit, the ‘Yorkshire Post’ published an edited extract of the sermon in English, which can be found here.

Within his sermon, Bishop Jonathan gave an outline of his own life story, explaining that for six years (1992-98) he was priest of the Anglican Church in Basel, as well as priest of the Anglican Church in Freiburg-im-Breisgau. He then said, ‘As perhaps you can hear, it was in Basel that I first learned German!’

These words were picked up by Sebastian Feydt when giving the notices near the end of the service. He reminded the congregation of the Anglican service that evening, at which Bishop Jonathan would once again be preaching, this time in English, but with a Swiss-German accent. The whole congregation collapsed with laughter!

Frauenkirchenpfarrer Sebastian Feydt & Bishop Jonathan Gibbs © Ricky Yates

Following the Morning Service, Sebastian Feydt gave +Jonathan, Toni and I, a personal guided tour of the Frauenkirche. This was followed by a most enjoyable lunch in a nearby restaurant, at episcopal expense 😉 +Jonathan was also very keen to climb to the top of the Frauenkirche dome to enjoy the spectacular views across Dresden, something I had done two and a half years ago. So after lunch, that is what we did.

It is interesting to compare this photo taken by me back in August 2016……

Neumarkt, with construction work continuing © Ricky Yates

….with this one that I took on Sunday 17^th March 2019.

Neumarkt, with construction work complete © Ricky Yates

Then after a brief break, starting at 18.00, I led the English-language Anglican service of Evening Prayer at which +Jonathan preached. This service continued the theme of Versöhnung leben – Living reconciliation, which as I explained in my earlier post, has involved preaching our way through the Coventry Litany of Reconciliation. +Jonathan thus addressed the line, ‘Our indifference to the plight of the imprisoned, the homeless, the refugee, Father, forgive.’

+Jonathan took as his main Biblical text, Matthew 25. 31-46, where Jesus describes the judgement of the nations, ‘When the Son of Man comes in his glory’. Jesus describes how people will be separated just as a shepherd separates the sheep from the goats. The ‘sheep’ on the right will be invited to, ‘inherit the kingdom prepared for you’. The reason for the invitation is that when they saw the king hungry, they fed him, when they saw him thirsty, they gave him something to drink, when he was in prison, they visited him etc.

The ‘righteous’, as they are called, are surprised by this because they never saw the king in any of the situations he describes. The punchline of the story comes in the king’s reply. ‘Truly I tell you, just as you did it for the least of these who are members of my family, you did it to me’. In turn, those on the king’s left receive his judgement because their failure to care for the hungry, thirsty, naked, sick, or those in prison.

+Jonathan went on to point out that this passage should not be used to preach a gospel of justification by works, as some people try to do. Taking note of the context of the story in the Gospel of Matthew, it is the last instructions given by Jesus to his followers, before his death on the cross. In other words, if you want to be my disciples, this is how you should live out your faith.

With +Jonathan & Toni Gibbs following the evening service © Toni Gibbs

In the days following Sunday 17^th March, I received an appreciative email of thanks from +Jonathan and was copied in on an equally appreciative email from Sebastian Feydt to +Jonathan. In his email, Sebastian Feydt expressed the hope that +Jonathan would be willing to re-visit the Frauenkirche at some future date. So I do hope to try and arrange a similar Sunday, some time in 2020.

From Winter to Spring 2019

I hope that I am not being too optimistic by writing, that I believe my second Winter living in Stará Oleška, is slowly coming to an end. There are now signs of the arrival of Spring, exemplified by these snowdrops which made their welcome appearance in my garden about a month ago. However, Spring is far from being as advanced as it is in the UK, which I’ve seen in photos posted online by friends. Likewise, it is not even as advanced as it is in Prague, which I observed when I visited the Czech capital for a medical appointment last Monday. Being situated up in the hills, nearly 300 metres above sea level, does have an impact.

The view from my front door on 3rd February 2019 © Ricky Yates

We have had plenty of snow this winter as can be seen in the title photograph of this post, last month. Here is the view looking the other way, from my front doorstep. Both photos were taken on Sunday 3^rd February when we probably had the heaviest snowfall of the winter.

There hasn’t been lying snow all the time. Usually, each time snow has fallen, after a few days it has slowly melted away, only for there to be another snowfall, a week or so later. Higher in the surrounding hills and mountains, lying snow tends to remain nearly all the time, as you can see in this photograph of Stará Oleška, taken at dusk on Saturday 19^th January.

As I’ve previously written, the main source of heating for my home is a wood-burning stove, located in the kitchen. My previous supply of logs, delivered in early December 2017, saw me through the rest of last winter, and all the way through the first half of this winter, until January this year. But by the middle of the month, I realised that a fresh supply was required.

My new supply came from a different supplier, with a larger truck, and were consequently more expensive. However, the quality of wood seems to be better with at some of it being well-seasoned and consequently able to be used straight-away.

Unfortunately, the larger and heavier truck, couldn’t be positioned so the logs could be dropped into my garden, but instead, were deposited on public ground, immediately across the driveway at the side of my garden, that gives access to the house located beyond the end of my back garden.

Here they are, following delivery.

As you can see, at the time of delivery on Tuesday 22^nd January, the weather was sunny but frosty. This meant that the ground was frozen hard making it relatively easy to wheel a wheelbarrow full of logs, through the opening in the fence, across the back lawn, to the wood shed on the far side of the garden.

This weather held for the following few days, enabling me to shift quite a number of the logs into the shed.

Remaining logs covered in snow © Ricky Yates

But then the inevitable happened…….

Since then, either because of snow, or the ground being far too soft and wet, I wasn’t able to shift any further logs, until last weekend. Fortunately, the Spring-like weather of the past week has enabled me to finally complete the task.

Logs stacked in my wood shed © Ricky Yates

Stacked into the wood shed, the logs are difficult to photograph. This is the best I could manage.

Sections of tree trunks, yet to be moved © Ricky Yates

Unfortunately, there is still more to do. Within my log delivery were these massive sections of tree trunk – twenty-three of them altogether. Each is far too heavy to shift single-handedly. I nearly killed myself just stacking them like this. They will have to be reduced in size, in situ, either by chain saw or axe, before they can be transported by wheelbarrow to the wood shed. And then I wonder whether there will be still room in the shed to fit them all in!

One task that I have managed to complete, is to drastically prune the vine that adorns the front of my house and which each year, has produced an abundance of grapes. I’ve also given the two bushes directly under the front windows, a fairly severe hair cut.

Flourishing vine in late June 2018 © Ricky Yates

But if my experience of last year is anything to go by, vigorously pruning just creates greater growth. This is how the front of the house looked in late June 2018 following a similar pruning earlier in February.

Here is another sign of Spring with which I finish this post. Last Christmas, my daughter Christa, gave me a present of some bulbs for my garden. The instructions said that they should be planted, no later than the end of December. I only got back to Stará Oleška late on 28^th December and the weather wasn’t at all conducive to doing any form of gardening until a few dry and milder days in mid-January. But I got them planted and, about ten days ago, the first green shoots started appearing. It does seem that we are moving from Winter to Spring.

Versöhnung leben – Living reconciliation

‘Building bridges, living reconciliation, strengthening faith’ © Ricky Yates

As I have previously written, the evening services at the Frauenkirche, Dresden, follow a theme over a period of several Sundays. The monthly English-language Anglican services of Evening Prayer for which I continue to have responsibility, are not regarded as an exception, but rather as part of the agreed theme. The themes are agreed at a meeting of the Predigerrunde/Preachers round, which is attended by several German Protestant pastors and theologians who, between them, conduct and preach at the evening services; and me!

At a meeting of the Predigerrunde last Autumn, it was agreed that in the period from Sunday 10^th February through to Passion Sunday (7^th April) we would preach our way through the Coventry Litany of Reconciliation, stanza by stanza, with our theme being Versöhnung leben – Living reconciliation. The litany is used regularly at the Frauenkirche, in particular, at midday prayers each Friday. Its use is part of the very strong links between the Frauenkirche and Coventry Cathedral, established through the Community of the Cross of Nails.

The Coventry Litany of Reconciliation

‘All have sinned and fallen short of the glory of God.

The hatred which divides nation from nation, race from race, class from class, Father, forgive.

The covetous desires of people and nations to possess what is not their own, Father, forgive.

The greed which exploits the work of human hands and lays waste the earth, Father, forgive.

Our envy of the welfare and happiness of others, Father, forgive.

Our indifference to the plight of the imprisoned, the homeless, the refugee, Father, forgive.

The lust which dishonours the bodies of men, women and children, Father, forgive.

The pride which leads us to trust in ourselves and not in you, Father, forgive.

Be kind to one another, tender-hearted, forgiving one another, as God in Christ forgave you.’

Therefore, after Superintendent Christian Behr had begun the sermon series on Sunday 10^th February, preaching on the opening verse of scripture, ‘Alle haben gesündigt und ermangeln des Ruhmes, den sie bei Gott haben sollten‘ / ‘All have sinned and fallen short of the glory of God.’ (Romans 3. 23), it fell to me last Sunday, 17^th February, to preach on ‘The hatred which divides nation from nation, race from race, class from class’.

In the opening part of my sermon, I explained the origin of the litany, written in 1958 by Canon Joseph Poole, and the thinking that lies behind it. As is explained on the Coventry Cathedral website, ‘While framed around the seven deadly sins, it serves as a reminder that when we pray about the problems of the world around us, we need to begin by acknowledging the roots of those problems in our own hearts.’

I also pointed out how appropriate it was to be reflecting on, ‘The hatred which divides nation from nation, race from race, class from class’, when the previous week had seen the 74^th anniversary of the bombing of Dresden which commenced on 13^th February 1945 and resulted in the destruction of the Frauenkirche. But it was also the 60^th anniversary of the twinning agreement, signed in 1959, between the city of Dresden and the city of Coventry, a civic move towards reconciliation which had been commemorated during the German Lutheran service that morning.

For the evening service, I had to choose two passages of scripture. For the second reading, I chose the familiar story of the Good Samaritan (Luke 10. 25-37). I pointed out that, whilst the expression ‘Good Samaritan’, easily trips of our tongues, to the first century Jews listening as Jesus told the story, it was a contradiction in terms. For first century Jews, ‘good’ and ‘Samaritan’, did not belong in the same sentence! Samaritans were a mixed race, they worshipped at Mount Samaria and not in Jerusalem, and didn’t keep laws relating to ritual purity.

But for the upstanding Jewish lawyer who asked, ‘Who is my neighbour? – the one I should love as myself, Jesus told this story. ‘Loving your neighbour as yourself’, includes loving those who are different from us – not hating them because they don’t behave or conform in the way we think they should.

The other passage of scripture I chose was Galatians 3. 23-29. I explained that in the life of the early Christian Church, there were disputes as to whether gentiles who had become Christians, needed to be circumcised, just like male Jews. The Council of Jerusalem, (Acts 15. 1ff) had clearly decided that the circumcision of gentile converts was not required. But there remained a ‘circumcision party’ who thought they should and it was clearly active in Galatia.

St Paul’s letter to the Galatian Churches was written partly to rebuke the ‘circumcision party’. He declares, using a favourite phrase of his, ‘in Christ’, that once someone has ‘faith in Christ’, has been ‘baptised into Christ’, has ‘put on Christ’, there should no longer be any distinctions. No one is better than another and no one should be shunned. ‘There is no longer Jew or Greek (gentile), there is no longer slave or free (no class discrimination), there is no longer male or female; for you are all one in Christ Jesus’.

‘Hate’ and ‘hatred’ are strong words. Maybe we don’t necessarily hate but we do very easily ‘blame’. I reminded the congregation that Hitler and the Nazis blamed the Jews. From various quarters these days it is ‘blame the Muslims’.

Addressing the issue that is currently making the United Kingdom look stupid in the eyes of most continental Europeans – Brexit – I pointed out that the vote to leave the EU was driven by politicians blaming the country’s problems on immigrants from Central and Eastern Europe for which, blame the EU. This despite nearly all of them being in work, paying taxes and often doing the jobs that British people don’t want to do.

The EU may not be perfect – it is a human institution. But it was founded in part, to prevent a repetition of the two World Wars which had laid waste the continent of Europe in the first half of the twentieth century, something which the city of Dresden and my own city of birth, Coventry, know about all too well. Seventy-five years of peace have ensued!

I ended my sermon as I end this blog post, with a challenge to those who wish to re-erect barriers that divide people and nations. As Christians, we are called to the ministry of reconciliation – Versöhnung leben – Living reconciliation. We are not to be putting up barriers of whatever form to divide groups of people, just because they are not exactly like us.

For the hatred which divides nation from nation, race from race, class from class, Father, forgive.

This blog is being resuscitated…….and I am applying for Czech citizenship

My sincere apologies to everybody who has come visiting my blog during the past five months, looking for a new post and not finding one. Throughout the ten years that this blog has existed, I have always promised myself that I would never allow it to die. Yet since I last posted here on 14^th September 2018, that is effectively what has happened. But ‘Ricky Yates – An Anglican in Bohemia and Saxony’ is not dead. Today it is being resuscitated!

Several times over the past few months, I have written the first few lines of a new post and then ground to a halt. Part of the problem can best be described as experiencing ‘writer’s block’.

But the other thing that has discouraged me from writing is the continued uncertainty about my own situation, brought about by the behaviour of the current government of Absurdistan, also known as the United Kingdom. I have had this uncertainty for over two and a half years – I wrote about it here in July 2016. But it has become far worse as the dreaded 29^th March 2019 draws ever closer, the date when Brexit is due to take place. I still have no idea what my status will be after that date because the Absurdistan government doesn’t have a clue as to what it wants or what it’s doing.

If the worst case scenario were to happen – a so-called no-deal Brexit, then the Czech government are seeking to be helpful. The following paragraph is taken verbatim from an expats website.

On January 7 the Czech government adopted a draft law protecting the position of British citizens in the Czech Republic in the event of no-deal. Prime Minister Andrej Babiš said the bill will mean the estimated 8,000 Britons living in the country are exempt from normal immigration laws until the end of the December 2020. During this 21-month exemption period ‘British citizens will be guaranteed the same treatment as if they were citizens of the European Union,’ Babiš said, according to Radio Praha. However, it will only come into effect if the U.K. reciprocates and guarantees the rights of about 40,000 Czechs living in Britain.

There are two problems here. The first is that this arrangement will only last for less than two years, until the end of 2020. What then? The second is the last sentence. This legislation will only come into force, ‘if the U.K. reciprocates and guarantees the rights of about 40,000 Czechs living in Britain’. And what guarantee of that do I have?

Ever since the ill-thought out referendum of 23^rd June 2016, which was won by a leave campaign which has since been shown to have broken electoral law, the Czech government have always said that their first priority is for the well-being of Czech citizens living and working in the UK. Would that a similar priority would be given by the UK government, towards the approximately 1.3 million British citizens living and working in the other 27 EU member states. Instead, we are the last of their priorities and at various times, have been referred to as ‘cards’ and ‘bargaining chips’, by ministers past and present.

Therefore I have decided that the only way to be certain of my future living here in the Czech Republic, and being freely able to move across national borders within the EU, is to apply for Czech citizenship. So on Monday 21^st January, in the company of Martina, a fluent English-speaking Czech friend, I visited the Krajský úrad/office of the regional government, in Ústí nad Labem, to ascertain exactly what documentation will be required to support my application.

There is no question that I am completely eligible to apply as I have lived here for over five years and hold permanent residency. But of course, it is ‘Permanent residency as an EU citizen’. The officer we spoke to also confirmed what I already knew, that, because of being over 65, I will not be required to pass a Czech history/culture test, nor a Czech language test.

But I do have a lovely long list of documentation that needs to be put together. I have to prove that I’ve paid my taxes, both to central government and local government. That I have paid social insurance – I was assured that my papers granting me my Czech pension which I had with me, would be deemed proof of that. That I have health insurance and also owe nothing to customs!

Then I also have to show that I have sufficient income to live here and will not become a liability to the Czech state. All of these financial documents need to be no more than thirty days old at the time of submission.

As well as all this documentation, I also have to write a covering letter like an essay, telling my life story, my education, my travels, and how I came to live in the Czech Republic. I also then have to explain why I am applying for Czech citizenship. It will need more than the one word answer, ‘Brexit’!

Despite having permanent residency and holding a valid passport, the authorities also want my birth certificate. And as it is a foreign document, it has to be apostilled to prove that it is legal and then translated into Czech by an officially registered translator. So as a first task in putting all of this together, two weeks ago, I sent off my nearly 67 year old birth certificate to the Legalisation Office of the Foreign & Commonwealth Office in Milton Keynes, UK, in order for it to be apostilled. Cost, CZK 85 to send it to the UK by registered post + £30.00 for the service + £14.50 for it to be returned by courier. But this first task is now complete. My duly apostilled birth certificate was delivered back to me two days ago.

The apostille on the back of my birth certificate © Ricky Yates

Nový Carly

Nearly ten years ago, I drove from the North Oxfordshire countryside to Prague, in order to begin my new life here in the Czech Republic. I drove in my right-hand drive Renault Scenic, first registered in March 2000, which has belonged to me since February 2004. I explained my reasons for bringing my car with the steering wheel on the ‘wrong’ side, to the Czech Republic, in this blog post from June 2009. Then there is a further post asking you to ‘Check this Czech car out!‘ 🙂

The ‘Carly’, as the Renault Scenic has become proverbially known, took Sybille and I all the way to Turkey and back in October 2009. In October 2015, it took us all around Poland. In between those trips, there have been various visits to Croatia, Switzerland, Austria, Germany and the Netherlands, as well as to many different places within the Czech Republic.

The ‘Carly’ has also taken me back to the UK on three occasions, the first of which I wrote about here, explaining all that is involved in a drive across five countries to Dunkerque on the French side of the English Channel. The last time I undertook the trip was in December 2017, in order to spend Christmas with my children and grandchildren, the first Christmas in 28 years when I wasn’t working!

However, despite my strong affection for the ‘Carly’, back in June, I came to the sad conclusion that the time had come to part with it and buy another car. There were three main reasons for this. Firstly, it has 217,826 miles / 350,000 kilometres on the clock. Secondly, the bodywork is beginning to go in several places, especially around the rear wheel arches. Thirdly and most significantly, various parts of the ‘Carly’s brain’ are no longer functioning. Whilst it would, at considerable expense, be possible to replace the ‘brain’, the Renault dealer in Prague told me that there would be no guarantee that a new ‘brain’ would talk to other parts of the ‘Carly’ and would thus render it immovable!

Having many times driven past Gregi Auta in Ústí nad Labem and seen their wide range of second-hand cars, I decided it was the place to start looking for another car. I visited on the afternoon of Tuesday 19^th June and two hours later, I had become the owner of the blue Volkswagen Golf that you see in the photograph at the beginning of this post and below.

Whilst it is sixteen years old, it had only 140,000 km on the clock and the bodywork is in excellent condition. Likewise the engine seems fine. Buying it hasn’t put a major dent in my bank account so, if it lasts the next three to four years, I shall be more than happy. Interestingly, it had been imported from Germany, the previous owner being a resident of the Spreewald area, south of Berlin. Therefore two days after I purchased the car, I had to visit the town council offices in Decín and apply for a Czech registration document and number plates.

On a couple of occasions when in France, I have previously hired a left-hand drive car, therefore driving one is not a totally new experience. But it does still take some getting used to. Even now, nearly three months after purchasing it, I still sometimes open the wrong door to get in to drive. I also often look over the incorrect shoulder to find my seat belt. And I have, more than once, tried to change gear with the door handle 🙂

When I posted a photograph of my new VW Golf on Facebook, I did raise the question of what it should be called. I had a few suggestions and my favourite was ‘Nový Carly’ which is the one I’ve adopted.

I also have one other problem – how do I dispose of an eighteen year old, right-hand drive Renault Scenic, in the Czech Republic?