Jan Hus

All those things in the second half of 2015 that got missed

Before 2015 comes to an end, I want to try and write, at least briefly, about all those things that happened in the second half of this year, but which never got the blog post they deserved – a combination of my own ill health and the excessive heat we experienced during the summer months. It will take two posts, so here is the first. And the second has now been written and published.

July

Newly renovated statue of Jan Hus in Staromestské námestí/Old Town Square, Prague © Ricky Yates

Monday 6^th July marked the 600^th anniversary of Jan Hus, the early Czech Church reformer, being burnt at the stake in Konstanz on 6^th July 1415. As I have previously explained, during the past two hundred years, Czech people have tended to celebrate Hus as a political and cultural hero. His opposition to church control by the Vatican gave strength to those who opposed control of Czech lands by the Austro-Hungarian Empire. He preached and wrote in the Czech – language is the main factor in Czech national identity. Even the Communist regime tried to claim Hus as a proto-communist!

Joel Ruml, Moderator of the Evangelical Church of Czech Bretheren speaking at the Ecumenical Service © Ricky Yates — Joel Ruml, Moderator of the Evangelical Church of Czech Brethren speaking at the Ecumenical Service © Ricky Yates

The sermon being given in a debate format by Bishop Dušan Hejbal of the Old Catholic Church & Romana Cunderlíková of the Evangelical Church of Czech Brethren © Ricky Yates

Therefore it was pleasing to see the main non-Roman Catholic Churches take the lead in organising events in Prague over a long weekend 4^th – 6^thJuly, to mark the 600^th anniversary of Hus’s martyrdom. They took place on two stages erected either side of the newly renovated statue of Hus in Old Town Square, culminating in an open air Ecumenical service celebrating the life and teaching of Hus and broadcast live on Czech radio. It was good to see and hear Hus being commemorated for who he really was, with his spiritual legacy being reclaimed and proclaimed.

Cardinal Vlk bringing a personal message from Papa František/ Pope Francis © Ricky Yates

The other pleasing aspect were the efforts made by the Roman Catholic Church, to finally acknowledge their own history and responsibility for the death of Hus. Cardinal Vlk, the now retired, but still active, former RC Archbishop of Prague, spoke at the service, bringing a personal message from Papa František/ Pope Francis. At the end of his address there was applause, showing appreciation for the conciliatory nature of the message.

Yours Truly with Very Rev’d John Witcombe, Dean of Coventry Cathedral © Sybille Yates

On the morning of Friday 10^th July, I attended, along with Lea Williams, the last part of the Fifth Conference of representatives of the Cross of Nails Community in Central and Eastern Europe which was being held in Prague that week. The conference ended with a Festive Service at which the Dean of Coventry Cathedral, Very Rev’d John Witcombe, gave a address on the theme, ’75 Years of Peace Efforts by Coventry Cathedral – Turning enemies into friends’. Following the service, we were all invited to lunch at the Roman Catholic Archbishop of Prague’s dining hall where this photograph was taken.

With the Choir of Little St Mary's, Cambridge, UK © Melissa Guiliano — With the Choir of Little St Mary’s, Cambridge, UK © Melissa Guiliano

On the morning of Sunday 26^th July, we had the pleasure of the Choir of Little St. Mary’s, Cambridge, UK, enhancing our worship at our Sung Eucharist. Like previous visiting choirs, they very much enjoyed the excellent acoustics of the Church building, as well as the splendid organ. During their visit to Prague, they had a group photograph taken in each of the places where they sang. Therefore following worship, the choir posed on the chancel step, along with their travelling supporters, and insisted that I be in the middle of the photograph 🙂

August

The first half of August was dominated by my hospitalisation with a pulmonary embolism, about which I did manage a blog post of explanation. However, I was very pleased to eventually be given clearance by my GP, to spend Tuesday 18^th – Monday 24^th August, walking with Sybille in Germany, from Görlitz to Kamenz, along the first part of Der Ökumenische Pilgerweg. That week has to have its own blog post or posts, even if it isn’t written and published until early 2016.

As I explained in the post about my hospitalisation, one consequence is that I have had to retire from playing cricket. I have therefore donated all of my cricket kit – batting pads and gloves, wicket-keeping pads, gloves & inners, along with my box 🙂 , to the Prague Barbarians Cricket Club, for whom it has been my privilege to play for the past six summers. In turn, Terry the club captain, kindly organised a dinner in my honour to mark my retirement, attended by a number of my playing colleagues.

September

On each of the first two Saturdays of September, I conducted a wedding. In both cases it was British male marrying Czech female.

On Saturday 5^th September, I conducted the wedding of Paul and Michaela, the couple who own and run Sansho, the dégustation restaurant where Sybille and I celebrated our joint birthdays earlier this year. Their wedding took place in the grounds of Trojanuv mlyn, Tiche udoli, a peaceful rural location just within the Prague city boundary. Unlike in England and Wales, outdoor weddings are permissible under Czech marriage law.

Michaela & Paul making their marriage vows to each other © Sybille Yates

From L to R: Aleš, Jana (Michaela's Mum), Paul, Michaela, Yours Truly © Sybille Yates — From L to R: Aleš, Jana (Michaela’s Mum), Paul, Michaela, Yours Truly © Sybille Yates

Using the liturgical texts that I gave her, Michaela had an attractive Order of Service produced, the cover matching their wedding invitations. Michaela’s brother Aleš, kindly helped me with the liturgy, enabling Michaela to make her vows in Czech whilst I helped Paul make his in English. Meanwhile, the very supportive congregation, sat on straw bales, surrounded by trees to witness the ceremony. It does have be said that I heard numerous, ‘It’s about time too’ comments, from friends and family, very pleased that Paul and Michaela had finally tied the knot 🙂

On Saturday 12^th September, I conducted the wedding of Charles and Radka, a couple who I first met at the beginning of 2015, when they started worshipping at St. Clements, having just got engaged. Whilst Charles is a baptised and confirmed Anglican, it was a wonderful to hear Radka profess Christian faith and to baptise her as an adult, during our Easter Day Eucharist earlier this year.

Their wedding took place in Kaple Nalezeni sv Križe, Malé Cicovice, adjacent to the Penzion where they held the reception following their marriage service. Malé Cicovice lies north-west of Prague, not far from Kladno. On this occasion, Renata and Eva, two friends of Radka, helped her make her vows in Czech, whilst I did likewise for Charles in English.

The interior of Kaple Nalezeni sv Križe in advance of the wedding © Ricky Yates	Paperwork ready for signing, including the magic stamp 🙂 © Ricky Yates
The newly married couple with family & friends © Ricky Yates	Kaple Nalezeni sv Križe as seen from Penzion v Polích © Ricky Yates

Whilst we didn’t sing any hymns, I drove Larry Leifeste and his wife Celieta, from Prague to the wedding venue, so Larry could play the ancient chapel organ to provide music before the service, for the entrance of the bride, and for the happy couple leaving at the end of the service. It did make for a most enjoyable occasion, helped by some warm and sunny weather.

Between Thursday 24^th – Sunday 27^th September, I attended the 2015 meeting of the Eastern Archdeaconry Synod, which this year took place in a Roman Catholic conference centre, just outside Zagreb in Croatia. In past years, each Archdeaconry Synod meeting has had its own blog post, but in 2015……

Three highlights from this year’s meeting were:

1) Our long-standing and long-suffering Archdeacon Patrick Curran, formally stepped down as Archdeacon of the East and thus ceased to be ‘venerable’ 🙂 I’ve never seen Patrick so relaxed – he was very much demob happy 🙂 Patrick was presented with an icon of St Cyril & St Methodius by the Chaplaincies of the Archdeaconry, and with a framed map of Europe, together with an ‘interesting’ bottle, by Bishop Robert.

Bishop Robert making a presentation to retiring Archdeacon Patrick Curran © Ricky Yates

Patrick and his wife Lucille with the icon, framed map & 'interesting' bottle © Ricky Yates — Patrick and his wife Lucille with the icon, framed map & ‘interesting’ bottle © Ricky Yates

In his place, we formally welcomed our new ‘free-standing’ Archdeacon, Colin Williams. Colin is now half time Archdeacon of the East, and half time Archdeacon of Germany and Northern Europe. But unlike Patrick, who remains Chaplain of Christ Church, Vienna and oversees the daughter congregations in Klagenfurt, Ljubljana, Zagreb and Yerevan, Colin has no responsibility for a particular chaplaincy, hence he is deemed ‘free-standing’.

2) During our Sunday morning Eucharist, Janet Berkovic, who brilliantly organised the Zagreb Synod meeting, was licensed as a Reader by Bishop Robert. Janet has led the small Zagreb Anglican congregation for many years, under the long distance guidance of Patrick from Vienna.

Danijel & Janet Berkovic with Bishop Robert © Ricky Yates

Janet, with Bishop Robert & her & my new Archdeacon Colin Williams © Ricky Yates

Three years ago at our Synod meeting in Athens, Jack Noonan was licensed as a Reader to serve the Prague Chaplaincy. It was during that licensing service that the Holy Spirit spoke to Janet saying she should also offer herself to train as a Reader, something Patrick had been suggesting to her for several years. So she is now licensed as ‘Reader-in-charge of Zagreb’, but still under Patrick’s jurisdiction. An additional highlight under the Berkovic heading, is that Janet’s Croatian husband Danijel, a Hebrew scholar, gave us three brilliant expositions of the Psalms, particularly bringing out things that are so easily ‘lost in translation’.

3) On the afternoon of Sunday 27^th September, after a tour of central Zagreb, we were invited to coffee and refreshments at the new headquarters building of the Croatian Roman Catholic Bishops Conference. Here we met the chairman of their ‘Ecumenical Committee’, together with one of their bishops. Whilst our Zagreb Anglican congregation use Roman Catholic premises for their services, the Anglican congregation is not recognised as a ‘Church’ in Croatia – they function as a ‘voluntary organisation’.

Therefore having Bishop Robert with us made quite an impact, most notably when he spoke, with Danijel Berkovic translating. I still remember the look of total surprise on the face of the RC bishop, when Bishop Robert said he was responsible for just over three hundred Anglican congregations scattered across Europe. With only seeing one little congregation of English-speaking Anglicans in Zagreb, they had no idea of the size of the Church of England in continental Europe, let alone the wider Anglican Communion.

Bishop Robert and the Croatian RC Bishop with Janet interpreting © Ricky Yates

Lea Williams – an Anglican ordinand in Prague

Lea with me in the chancel of St Clement's Church © Sybille Yates — Lea with me in the chancel of St Clement’s Church © Sybille Yates

From the morning of Sunday 5^th July, through to the morning of Monday 13^th July, Sybille and I had the pleasure of having Lea Williams staying with us at the Chaplaincy Flat, as part of his ‘Long Summer Placement’. Lea is training for ordained ministry in the Church of England at Ripon College, Cuddesdon, just outside Oxford. As part of his training, he is required to spend at least four weeks, gaining experience in a parish setting, in advance of his final year of theological study.

Because prior to commencing studying at Cuddesdon, Lea had worked for three years in a parish setting as a full-time Children’s Worker, it was thought that he ought to experience a contrasting setting for his ‘Long Summer Placement’. Therefore, the recently appointed new principal of Cuddesdon, Bishop Humphrey Southern, suggested Lea should go and spend his time with my colleague Rev’d Clive Fairclough, the Anglican Chaplain in Moscow. Clive had been Bishop Humphrey’s curate when Humphrey was an Incumbent in the Diocese of Salisbury. But because Clive and his wife Joanna, could only host Lea for three weeks, it was agreed that he should spend the balance of his placement time with me.

Observant readers of my blog may have noticed that I mentioned enjoying lunch and having meetings at Ripon College, Cuddesdon, during my recent visit to the UK at the beginning of June. This was in order to meet with the Placements Tutor, Rev’d Dr Jane Baum, as well as to discuss practicalities and expectations with Lea. But at this point, I should say that I already knew Lea and his Czech wife Petra, because I conducted their wedding at Bouzov Castle near Olomouc, in July 2009. It was, as the blogpost is entitled, ‘My first Czech Wedding‘ 🙂

As explained in a most helpful booklet produced by Ripon College, Cuddesdon, the placement is, ‘a significant milestone in the transition from lay to ordained ministry. It is a chance for the student to observe and experience for themselves the role of an ordained minister, and to reflect on what it will be like for them to exercise this role.’ Whilst the eight days Lea was with me were far from being typical, there were fortunately, plenty of interesting things going on. And I hope that he gained some insight into what is like being an ordained priest in charge of a continental European Chaplaincy.

Whilst Lea is on placement, (I use the present tense because he is currently in Moscow until early August), Petra, together with their two children, is staying with her father and other family members in Olomouc. On the morning of Sunday 5^th July, Lea travelled by train from Olomouc to Prague, to be at our 11.00 Sung Eucharist. He then travelled with me all the way to Brno, for the regular monthly evening service there, at which he led intercessions, before we made the return journey together back to Prague. As a result, Lea did see rather a lot of the Czech Republic in one day!

On Monday 6^th July, we attended a whole series of events marking the sixth hundredth anniversary of the martyrdom of Jan Hus about which there will be a separate blog post shortly. Tuesday 7^th was mainly taken up with admin, whilst we took Wednesday 8^th as our ‘day off’.

We spent Thursday 9^th in Dresden, visiting the Frauenkirche and meeting the two Protestant Ministers who work there. This was the first step in preparation for me taking responsibility, from January 2016, for the monthly English Anglican service that is held there on the third Sunday evening of each month. This is also to be the subject of another blog post 🙂

Then we spent Friday morning, attending the last part of the Fifth Conference of representatives of the Cross of Nails Community in Central and Eastern Europe which was being held in Prague that week. The conference ended with a Festive Service at which the Dean of Coventry Cathedral, Very Rev’d John Witcombe, gave a address on the theme, ’75 Years of Peace Efforts by Coventry Cathedral – Turning enemies into friends’. This in turn, will be the subject of a third forthcoming blog post!

Lea’s Prague placement culminated with him being the preacher at our 11.00 Sung Eucharist on Sunday 12^th July. He experienced what I often call the ‘Discipline of the Lectionary’ in that the Gospel reading set was Mark 6. 14-29, which tells the rather unedifying story of the beheading of John the Baptist. But he bravely tackled the story head-on and received much positive feedback from several members of the congregation who I asked to complete ‘Sermon Evaluation Sheets’ for him. We posed for the photograph at the beginning of this post, in the chancel of St Clement’s Church, following the service.

However, it wasn’t all work. Being married to a Czech lady, Lea was already aware of the delights of Czech beer. Here he is, enjoying another 0.5l of his favourite Cerný Kozel.

Lea enjoying his dark beer © Ricky Yates

Lent Study 2015 – The Bohemian Reformation

Part of our Lent Study Group, with Dr Hana Tonzarová on the right © Ricky Yates

As I mentioned in my first post of 2015, this year marks the six-hundredth anniversary of the martyrdom of the early Czech Church reformer, Jan Hus. So at the suggestion of my good friend and colleague Rev’d Dr Karen Moritz, our 2015 St Clement’s Lent Course has been looking at various aspects of the Bohemian Reformation, in which Hus was a major figure.

The course has been held on successive Tuesday evenings during Lent, commencing on Tuesday 24^th February, and will conclude in two days time, on Tuesday 24^th March. It has been really encouraging to have between ten to twelve attendees each week, nearly all of whom have been present for every session.

In our first session, Karen Moritz presented an excellent overview of the period in question; cca. 1350 – 1620. She explained how the reform movement began during the reign of Charles IV (1346 -1378), and continued after his death. Its theological foundations were then established over the following forty years, with the preaching and writing of Jan Hus being central.

Following Hus being burnt at the stake in Konstanz in 1415, there followed a period of both revolution and radicalisation, before a settlement was reached in 1434, whereby the Utraquist Church, giving Communion in both kinds, was allowed to exist alongside the unreformed Roman Catholic Church, where only bread was given, and then only on rare occasions.

However, from 1520 onwards, following the beginning of the German Reformation initiated by Martin Luther, the next one hundred years saw ever-increasing efforts to suppress the Utraquist Church, culminating in the Battle of White Mountain in 1620. This then led to the re-Catholicization of the Church in Czech lands.

It fell to me to lead our second session, where I explained the influence of the teaching and writing of the early English Church reformer, John Wycliffe, upon Jan Hus. My own alma mater is Wycliffe Hall, Oxford, named to celebrate his legacy.

Wycliffe lived from c1328/30 – 1384. Hus from c1371/2 – 1415. There was therefore, no direct communication between them as Hus was just entering his teens when Wycliffe died. But Wycliffe’s writings in Latin, circulated in Bohemia and greatly influenced the philosophy and teaching of Hus. Some of the published works of Hus, most notably his De ecclesia, are plagiarised versions of the writings of Wycliffe, in an era when no law of copyright existed!

I pointed out the irony of language. Wycliffe preached & taught in vernacular English, Hus in vernacular Czech. But Latin, the language of the educated elite, was their means of communication 🙂

The presenter for our third session, was Father William Faix, an American Roman Catholic priest living and working in Prague and a member of the Augustinian order. He mainly spoke about Martin Luther and his Roman Catholic years, also as a member of the Augustinian order! But at the end of his presentation, he remarked how Luther realised that his own writings which began the German Reformation, actually brought his thinking into line with that of Jan Hus.

The presenter of our fourth session last Tuesday, at which both photographs in this post were taken, was Dr Hana Tonzarová, a priest in the Czechoslovak Hussite Church. Her Church, until 1970, the Czechoslovak National Church, was formed in 1920. It arose from a movement within the Roman Catholic Church of the newly created nation of Czechoslovakia, wanting to celebrate mass in vernacular Czech or Slovak. When the request to do so was refused by Pope Benedict XV, with strong encouragement of the new Czechoslovak government, around 10-15% of the Roman Catholic Church within the new nation, broke away to form this new national Church.

Hana gave an excellent power point presentation, both explaining more about Jan Hus and his life and teaching, but also how her own Church sees him, and how his martyrdom in 1415, is going to be commemorated this year – the six-hundredth anniversary of his death in Konstanz.

Our final session this coming Tuesday, will be presented by Dr Peter Moree, a Dutchman married to a Czech, who teaches in the Protestant Faculty of Charles University. He is going to speak about the legacy of Jan Hus and how his teaching and writing have been both used and abused, down the past six hundred years.

In very simple terms, this course has been both educative and inspirational, one from which I have gained a great deal.

The other half or our Lent Study Group with Dr Hana Tonzarová on the left © Ricky Yates — The other half or our Lent Study Group with Dr Hana Tonzarová the second on the left © Ricky Yates

Looking ahead into 2015

Since the beginning of this new year, aided by the ‘Forward Planner’ in my new Church Book & Desk Diary 2015, I’ve been looking ahead at what is in store for me and what I want to achieve in the coming year. In the past, I’ve frequently not been the best at forward planning, so with the new year comes a determination to do better.

In particular, I’ve been trying to decide when I can and want to take my annual leave, allowing for Easter and Christmas when I have to be in Prague, weddings at which I have agreed to officiate, and the Eastern Archdeaconry Synod and the ICS Chaplains Conference, at which my attendance is expected. By the end of this week, I want to have something firmly booked and begin organising cover for the Sundays I’ll be away.

Apart from the obvious ongoing important task of leading, caring for, and seeking to grow, the Prague and Brno congregations, one goal I have set for myself, is completing writing my book, ‘How to be Czech’. This has been a work in progress for over a year, since I commenced working on the project in August 2013. One of my favourite mantras is, ‘If you aim at nothing, you’re certain to hit it’. Therefore I have set myself a deadline of the end of March, to complete the text.

Having written that and put it in the public domain, means I can be held to it. You read it here and therefore you can publicly rebuke me if I don’t hit my target!

I’m very much looking forward to this year’s ICS Chaplains Conference which will take place during the last week of April. This is for two reasons. The first is that, because I work in a very isolated situation, the opportunity of meeting with colleagues for fellowship and mutual support, combined with some theological input and teaching, is highly valuable.

The second is that the conference is being held at Elspeet, in the Netherlands. Despite being fairly well-travelled in Europe, surprisingly I’ve never previously visited the Netherlands. The added bonus is that to get there, will involve driving across some interesting parts of Germany that I’ve also never seen before.

Then at the end of September, the Eastern Archdeaconry Synod meeting will be held in Zagreb, capital of Croatia. As with the ICS Chaplains Conference, the Synod meeting is always a great opportunity for fellowship and mutual support. The theme of our time together this year, will be ‘Fresh Expressions of Church’ and how these might or might not work in our continental European context. That should certainly be stimulating.

Whilst I have previously been to Croatia in 2009, and also in 1975, when it was called Yugoslavia, I’ve never been to Zagreb, only along the Adriatic coast. So once more, some new sights and experiences await me.

For the first time in nearly seven years, at the beginning of June I will conduct a wedding according to the law of England and Wales. I’ve been invited by Adam, the long-standing best friend of my son Phillip, to officiate at his marriage to his fiancée Claire. The wedding is to take place in one of my former parishes in North Oxfordshire, where Adam’s parents still live. Guess who will be the best man? It should be quite an interesting as well as being an enjoyable experience 🙂

My grandson Finley & my daughter Christa © Ian Margieson

Being in the UK for Adam and Claire’s wedding, will be part of one week of my annual leave. I shall obviously be able to spend time with my son Phillip as part of the marital celebrations. But I will also take the opportunity to visit my daughter Christa, son-in-law Ian, together with my grandson Finley. I suspect the young man will have grown some more since this delightful photograph was taken three weeks ago.

With regard to weddings, I have one definite and two others awaiting confirmation, here in the Czech Republic. All are English-speaker marrying a Czech, and all are of the more common variety of English-speaking male marrying a Czech female 🙂 It is one of the great privileges of my vocation, to be part of people’s major life events, if you will forgive me using the language of sociologists 🙂

Taking all of these commitments into account, it looks as though the best time to take at least two weeks of my annual leave, will be in October, soon after I return from Zagreb. My intention whilst living in Prague, has always been that we should take advantage of our Central European location, to visit surrounding and nearby countries. High on my ‘bucket list’, (to use a very American expression 🙂 ), has been exploring Poland and the Baltic States. My plan this coming October, is to begin ticking those two off my ‘bucket list’.

Finally for this post, 2015 will see two significant anniversaries – one historical and one personal. Monday 6^th July will be the six-hundredth anniversary of the martyrdom of the early Czech Church reformer, Jan Hus. Major events are being planned which are promised to be ‘friendly to English and German-speaking participants’ according to a publicity leaflet. Unfortunately, this website , to which the leaflet refers, is currently only in Czech 🙁 , whilst the second, just has a couple of articles in English though there are a few more in German.

A few days earlier, Wednesday 1^st July will be the twenty-fifth anniversary of my ordination as a priest by the Rt Rev’d John B. Taylor, in the Cathedral and Abbey Church of St Alban. I’m planning a little celebration for 28^th June, which is the nearest Sunday to that significant date in my own personal journey of faith.

St. Cyril & St. Methodius & Jan Hus

SS Cyril & Methodius 1 — Orthodox Cathedral in Prague dedicated to St. Cyril & St. Methodius © Ricky Yates

Three holy men from many centuries past, St. Cyril, St. Methodius and Jan Hus, are responsible for currently giving most Czech people a four-day long weekend. For yesterday, Thursday 5th July, is celebrated as Cyril and Methodius Day whilst today, Friday 6th July, marks the 597th anniversary of the burning at the stake in Konstanz, of the Father of the Czech Reformation, Jan Hus. And both days are kept as public holidays here in the Czech Republic.

I find it quite ironic that in this rather irreligious country, there are these two public holidays that celebrate the lives of three great Christians. However, the vast majority of Czech people just take advantage of having four days off work and head out to the Chata or Chalupa – the little (usually wooden) holiday cottages in the countryside that so many either own or have access to. In fact many people also take an additional three days leave with a number of offices and small shops around where we live being closed for the whole week.

So why does the Czech Republic honour these three great Christian men? Because of their contribution to the development of Czech culture far more than their contribution to the proclamation and later reformation of the Christian faith in this land.

St. Cyril and St. Methodius, who were brothers from Thessaloniki, are celebrated by the Christian Church, as 9th century missionaries to the Slavs. But as part of their missionary endeavour, they created an alphabet which allowed the language of the Slavic people to written down for the first time. This enabled the scriptures to be translated and the creation of a liturgy in the language of the people.

The Glagolitic alphabet that Cyril and Methodius devised, was the precursor to the Cyrillic alphabet in which many Slavic languages are presently written – though fortunately not Czech 🙂 This written form of the language is now known as Old Church Slavonic. Whilst it is a language that is no longer regularly spoken, it is still used in liturgy by some Orthodox Churches.

The Czech National Revival of the nineteenth and early twentieth centuries, which led to the establishment of a newly independent Czechoslovakia in 1918, was very much based around the recovery and use of the Czech language, in opposition to the Germanisation of government, education and culture in Bohemia and Moravia under the auspices of the Austro-Hungarian Empire. Therefore St. Cyril and St. Methodius are honoured because they were responsible for the written origins of the Czech language, even though thankfully, it now uses the Latin rather than the Cyrillic alphabet!

SS Cyril & Methodius 2 — It’s down here, as is the Dancing Building! © Ricky Yates

Jan Hus, about whom I wrote a long illustrated post back in April 2011 entitled Jan Hus – Leader of the Bohemian Reformation and Czech Hero, led what is known as the Bohemian Reformation. As I wrote in that earlier post, ‘he was very much influenced by the teaching and writings of the early English Church Reformer John Wycliffe, and in his preaching, called for reform within the Roman Catholic Church. He was particularly outraged by the selling of papal indulgences to collect funds for military purposes’.

However, there are two significant things which Hus did or advocated which are reflected in the way he is now remembered by most Czech people. Firstly, he preached and wrote in Czech rather than Latin as he wanted his hearers and readers to fully understand what he was saying. Secondly, he wanted worshippers to be able to receive communion in both kinds – both bread and wine – and for lay people not to be forbidden to receive the chalice’

It is his insistence on the use of the Czech language that causes Jan Hus to be celebrated today as a cultural hero. He was also responsible for the introduction of diacritics into Czech spelling in order to represent each sound by a single symbol. His opposition to Church control by the Vatican is also seen in terms of defending the Czech people from outside powers.

As I wrote at the outset of this post, today marks the 597th anniversary of Jan Hus being burnt at the stake having been found guilty of heresy by the Council of Konstanz. Nearly 600 years on, this continues to cause problems for the Czech Roman Catholic Church. For nearly all Czech people regard Jan Hus as a national hero yet it was the Roman Catholic Church who most unjustly condemned him and had him put to death.

To his credit, during a visit to Prague in 1999, Pope John Paul II did issue an apology for ‘the cruel death inflicted upon Jan Hus’ and for the ‘consequent wound of conflict and division which was thus imposed on the minds and hearts of the Bohemian people’. But there was still no admission that the Council of Konstanz actually got it wrong. It is going to be very interesting to see how the Roman Catholic Church responds to plans beginning to be made to mark the 600 anniversary of the death of Jan Hus in exactly three years time.

In the meantime, I will be remembering the life, teaching and example of each of these three great men of faith as part of our worship this coming Sunday, in Prague in the morning and in Brno in the evening, including using these two collects.

Lord of all, who gave to your servants Cyril and Methodius the gift of tongues to proclaim the gospel to the Slavs: make your whole Church one as you are one that all Christians may honour one another, and east and west acknowledge one Lord, one faith, one baptism, and you, the God and Father of all; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen

Almighty God, who gave to your servant Jan Hus boldness to confess the Name of our Saviour Jesus Christ before the rulers of this world, and courage to die for this faith: Grant that we may always be ready to give a reason for the hope that is in us, and to suffer gladly for the sake of our Lord Jesus Christ; who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen